Adam Schaff (1962). Introduction to semantics, p. 6
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For Witold Doroszewski, at the root of semantic analysis lies the philosophical issue of the relationship between the general and the particular, the starting point being the analysis of the function of the copula "is". Doroszewski analyses the problem of meaning as closely linked with denotation. It is in that question that he sees the focal point of semantics. According to Doroszewski, the history of meaning consists in the growth of a "gap" between the sign and its designatum. and the cause of changes in meanings lies in the conflict between the general character of the sign and the need for its being made to rise to the occasion whenever it is concretely embodied. The attitude of Doroszewski, a representative of linguistic semantics, is of interest not only because he draws concrete conclusions from the general definition of semantics, but also because of his reflections on the relationship between semantics as pursued by linguists, and semantics as pursued by logicians. By touching here upon that issue, I anticipate further analysis. This does not advance the clarity of exposition, but is, unfortunately, often inevitable. In this case, it is justified in so far as it helps us to realize better the specific traits of linguistic semantics and its research objectives.

— Adam on Witold Doroszewski

What It Means

This is a placeholder explanation generated by the low-overhead model. It interprets "For Witold Doroszewski, at the root of semantic analysis lies the philosophical issue of the relationship between the general and the particular, the starting point being the analysis of the function of the copula "is". Doroszewski analyses the problem of meaning as closely linked with denotation. It is in that question that he sees the focal point of semantics. According to Doroszewski, the history of meaning consists in the growth of a "gap" between the sign and its designatum. and the cause of changes in meanings lies in the conflict between the general character of the sign and the need for its being made to rise to the occasion whenever it is concretely embodied. The attitude of Doroszewski, a representative of linguistic semantics, is of interest not only because he draws concrete conclusions from the general definition of semantics, but also because of his reflections on the relationship between semantics as pursued by linguists, and semantics as pursued by logicians. By touching here upon that issue, I anticipate further analysis. This does not advance the clarity of exposition, but is, unfortunately, often inevitable. In this case, it is justified in so far as it helps us to realize better the specific traits of linguistic semantics and its research objectives." in the context of "Adam Schaff (1962). Introduction to semantics, p. 6" to mean that wisdom is timeless.

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Source: Wikiquote: "Witold Doroszewski" (Quotes about Witold Doroszewski) The 'What it means' explanation text was generated by Google Gemini Flash (accessed January 18, 2026). https://gemini.google.com/app
Adam

About Adam

Adam (Hebrew: אָדָם‎, Arabic: آدم‎) was, according to the Book of Genesis and the Qur'an, the first man created by God and noted as such in subsequent Jewish, Christian, Islamic and Bahá'í traditions and literature. In Hebrew ׳āḏām, meaning "human" coupled with the definite article, becomes "the human"; its root is linked to its triliteral root אָדָם (A-D-M ), meaning "red", "fair", "handsome". As a masculine noun, 'adam means "man", "mankind" usually in a collective context as in humankind. The noun 'adam is also the masculine form of the word adamah which means "ground" or "earth" and is related to the words: adom (red), admoni (ruddy), and dam (blood).