There are other aspects to the Afghan connection of the Khilafatist fever which deserve consideration. Thus, a demythologizing light is thrown upon the motives of the ‘nationalist Muslim’ leader Maulana Abul Kalam Azad by the conclusion he drew from the doctrine that the British, in destroying the Caliphate, had become the enemies of Islam. To Azad, like to many Ulema, this meant that British India was a Dar-al-Harb, ‘land of strife’, i.e., a land controlled by infidel enemies of Islam, where Muslims had the duty either to wage jihad and overthrow the infidel regime or to emigrate to an Islamic state. Since British power was still too strong, Muslims had to emulate the decision of the Prophet to flee Pagan Mecca to Muslim-dominated Medina in AD 622, and therefore, the influential Maulana called on the Indian Muslims to migrate to Afghanistan. Thousands heeded his call, sold everything or simply left it behind, but found Afghan society to be inhospitable, incomprehending and hostile. Stricken by poverty, famine and religious anguish, they had to return to India in desperation. Some of them died on the way to and from Afghanistan. The man who had brought this misfortune on them with his obscurantist scheme was to become the leading Congress Muslim, Education Minister in Nehru’s Cabinet and one of the most powerful men in India after Independence.

What It Means

This is a placeholder explanation generated by the low-overhead model. It interprets "There are other aspects to the Afghan connection of the Khilafatist fever which deserve consideration. Thus, a demythologizing light is thrown upon the motives of the ‘nationalist Muslim’ leader Maulana Abul Kalam Azad by the conclusion he drew from the doctrine that the British, in destroying the Caliphate, had become the enemies of Islam. To Azad, like to many Ulema, this meant that British India was a Dar-al-Harb, ‘land of strife’, i.e., a land controlled by infidel enemies of Islam, where Muslims had the duty either to wage jihad and overthrow the infidel regime or to emigrate to an Islamic state. Since British power was still too strong, Muslims had to emulate the decision of the Prophet to flee Pagan Mecca to Muslim-dominated Medina in AD 622, and therefore, the influential Maulana called on the Indian Muslims to migrate to Afghanistan. Thousands heeded his call, sold everything or simply left it behind, but found Afghan society to be inhospitable, incomprehending and hostile. Stricken by poverty, famine and religious anguish, they had to return to India in desperation. Some of them died on the way to and from Afghanistan. The man who had brought this misfortune on them with his obscurantist scheme was to become the leading Congress Muslim, Education Minister in Nehru’s Cabinet and one of the most powerful men in India after Independence." in the context of "Quoted from Elst, Koenraad (2018). Why I killed the Mahatma: Uncovering Godse's defence. New Delhi : Rupa, 2018." to mean that wisdom is timeless.