include $_SERVER['DOCUMENT_ROOT']."/include/analytics.php"; ?>include $_SERVER['DOCUMENT_ROOT']."/include/people-header.php"; ?>
Anne Rice (born Howard Allen Frances O'Brien on 4 October 1941) is an American novelist, known as the author of the Vampire Chronicles.
Born: October 4th, 1941
Quotes: 34 sourced quotes total
|Words (count)||44||7 - 211|
|Search Results||69||10 - 300|
"Good? What are you talking about, 'Good'?" "That it's good, that it does some good, that there is good in it! Dear God, even if there is no meaning in this world, surely there can still be goodness ! It's good to eat, to drink, to laugh, to be together!"
"We would make our heroes shallow,” he answered, the words very slow and almost sad. “We would make them brittle. It is they who must remind us of the true meaning of strength."
"Give me a man or woman who has read a thousand books and you give me an interesting companion. Give me a man or woman who has read perhaps three and you give me a dangerous enemy indeed."
"No, but one can feel desperate at any age, don't you think? The young are eternally desperate," he said frankly. "And books, they offer one hope - that a whole universe might open up from between the covers, and falling into that universe, one is saved.
"And when a strong man is sweet, even Goddesses look down from Mount Olympus."
"God kills, and so shall we; indiscriminately He takes the richest and the poorest, and so shall we; for no creatures under God are as we are, none so like him as ourselves, dark angels not confined to the stinking limits of hell but wandering His earth and all its kingdoms."
To really ask is to open the door to the whirlwind. The answer may annihilate the question and the questioner.
"Oh my precocious one," she said. "You never fail to charm me. Bisexual is it, how Byronic and charming. Doesn't that double's one's chances for love? I'm so delighted."
The young know how truly difficult and dreadful youth can be. Their youth is wasted on everyone else, that's the horror. The young have no authority, no respect.
For those who care, and I understand if you don't: Today I quit being a Christian. I'm out. I remain committed to Christ as always but not to being "Christian" or to being part of Christianity. It's simply impossible for me to "belong" to this quarrelsome, hostile, disputatious, and deservedly infamous group. For ten years, I've tried. I've failed. I'm an outsider. My conscience will allow nothing else. … In the name of Christ, I refuse to be anti-gay. I refuse to be anti-feminist. I refuse to be anti-artificial birth control. I refuse to be anti-Democrat. I refuse to be anti-secular humanism. I refuse to be anti-science. I refuse to be anti-life. In the name of Christ, I quit Christianity and being Christian. Amen.
The worst takes its time to come, and then to pass.
You do have a story inside you; it lies articulate and waiting to be written — behind your silence and your suffering.
People who cease to believe in God or goodness altogether still believe in the devil. I don't know why. No, I do indeed know why. Evil is always possible. And goodness is eternally difficult.
"Of course I deserve it,” I said, stroking Mojo. “That’s the simplest thing about dealing with me, apparently. I always deserve the worst! The worst disloyalty, the worst betrayal, the worst abandonment! Lestat the scoundrel. Well, they have left this scoundrel entirely on his own."
No matter how long we exist, we have our memories. Points in time which time itself cannot erase. Suffering may distort my backward glances, but even to suffering, some memories will yield nothing of their beauty or their splendor. Rather they remain as hard as gems.
I was seven years old. What do you know when you’re seven years old? All my life, or so I thought, we’d been in the city of Alexandria, in the Street of the Carpenters, with the other Galileans, and sooner or later we were going home.
"I saw it," said James. "I saw it when he made the sparrows out of clay on the Sabbath. The teacher told him he shouldn’t do such things on the Sabbath. Jesus looked at the birds and they turned into real birds. They flew away. You saw it too. He killed Eleazer, Mother, I saw it."
Doesn't matter now, devils who paint angels.
Vampires pretending to be humans pretending to be vampires ... How avant-garde!
The Vampire Lestat here. I have a story to tell you. It's about something that happened to me.
Roman influence seeds itself, sprouting mighty oaks right through the modern forest of computers, digital disks, microviruses and space satellites.
"I see . . ." said the vampire thoughtfully, and slowly he walked across the room towards the window. [first line]
The truth is most women are weak, be they mortal or immortal. But when they are strong, they are absolutely unpredictable.
But reason was only a created thing, imposed with faith upon the world, and the stars promise nothing to no one.
Nothing in all the world is so nonsensical and contradictory, save mortals, that is, who live in the grip of the superstitions of the past.
Maybe that's what Hell is. You go mad. And all your demons come and get you just as fast as you can think them up.
Your quest is for darkness only. This sea is not your sea . The myths of men are not your myths. Men’s treasures are not yours.
I'm the Vampire Lestat. Remember me? The vampire who became a super rock star, the one who wrote the autobiography? The one with the blond hair and the blue eyes, and the insatiable desire for visibility and fame? You remember. [first line]
But let me be a lover in the Savage Garden with you, and the light that went out of life would come back in a great burst of glory. Out of mortal flesh I would pass into eternity. I would be one of you.
In spite of all the refinements of civilization that conspired to make art - the dizzying perfection of the string quartet or the sprawling grandeur of Fragonard's canvases - beauty was savage. It was as dangerous and lawless as the earth had been eons before man had one single coherent thought in his head or wrote codes of conduct on tablets of clay. Beauty was a Savage Garden.
I want to know, for example, why beauty exists," she [Gabrielle] said, "why nature continues to contrive it, and what is the link between the life of a lightning storm with the feelings these things inspire in us? If God does not exist, if these things are not unified into one metaphorical system, then why do they retain for us such symbolic power? Lestat calls it the Savage Garden, but for me that is not enough.
Tell me how bad I am... it makes me feel so good. [Last line]
Centuries ago, when I first stood on that little boulevard stage in Paris — when I saw the happy faces, when I heard applause — I felt as if my body and soul had found their destiny; I felt as if every promise in my birth and childhood had begun its fulfillment at last. Oh, there were other actors, worse and better; other singers; other clowns; there have been a million since and a million will come after this moment. But each of us shines with his own inimitable power; each of us comes alive in his own unique and dazzling moment; each of us has his chance to vanquish the others forever in the eye of the beholder, and that is the only kind of accomplishment I can really understand: the kind of accomplishment in which the self-this self, if you will — is utterly whole and triumphant.
I was so conflicted and disillusioned about organized religion that I couldn't write. … I think my writings will go on being the writings of a believer in Christ. I think I'll be less frustrated and freer to write about the full dimension of what that means. But I write metaphysical thrillers, and how this works out in fiction is always mysterious: characters confront dilemmas. The worldview of the novel is certainly optimistic and that of a believer. What character will say what, I don't know until I start writing. …. Because I had written Christ the Lord: Out of Egypt and Christ the Lord: The Road to Cana, I had become a public Christian. I wanted my readers to know that I was stepping aside from organized religion and the names Christian and Christianity because I wanted to exonerate myself from the things organized religion was doing in the name of Jesus. Christians have lost credibility in America as people who know how to love. They have become associated with hatred, persecution, attempting to abolish the separation of church and state, and trying to pressure people to vote certain ways in elections. I wanted to make it clear that I did not in any way remain complicit with those things.