Their Life Quotes

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About Their Life Quotes

Keyword: Their Life

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(Referring to the Steiner Brothers) "Three toughest years of their life...the eighth grade"
There is a tide in the affairs of men,
Which, taken at the flood, leads on to fortune;
Omitted, all the voyage of their life
Is bound in shallows and in miseries.
And deliver them who through fear of death were all their lifetime subject to bondage.
Hebrews 2:15
• King James Version of the Bible originally published in 1611. Full KJV Authorized Book Name: The Epistle of Paul the Apostle to the Hebrews; Common Book Name: Hebrews; Chapter: 2; Verse: 15.
• The data for the years individual books were written is according to Dating the Bible on Wikipedia.
There is a tide in the affairs of men Which, taken at the flood, leads on to fortune; Omitted, all the voyage of their life Is bound in shallows and in miseries. On such a full sea are we now afloat; And we must take the current when it serves, Or lose our ventures.
"Ask any actress what character they want to play in their life and it can veritably be Catwoman." - Julie Newmar
Then she needs to also be able to answer these questions about her personal background. Explain how she got behind in her taxes, her mortgage, why she didn't take care of that college bill, and do so in a way that's frank and honest. Look everybody in their life, sometimes has difficulties and honesty and candor is going to be the best remedy here. She can't get away with by simply saying, "My answer is on my website" or "It's puzzling to me why the IRS would file a lien for me when I didn't pay my taxes in 2005".
About Christine O'Donnell
• Karl Rove on (2010-09-15), "", Happening Now publisher: Fox News
• Source: Wikiquote: "Christine O'Donnell" (Quotes about O'Donnell: Alphabetized by author )
I sought in mine heart to give myself unto wine, yet acquainting mine heart with wisdom; and to lay hold on folly, till I might see what was that good for the sons of men, which they should do under the heaven all the days of their life.
Ecclesiastes 2:3
• King James Version of the Bible originally published in 1611. Full KJV Authorized Book Name: Ecclesiastes, or, The Preacher; Common Book Name: Ecclesiastes; Chapter: 2; Verse: 3.
• The data for the years individual books were written is according to Dating the Bible on Wikipedia.
Wherefore they arose and fled in the twilight, and left their tents, and their horses, and their asses, even the camp as it was, and fled for their life.
2 Kings 7:7
• King James Version of the Bible originally published in 1611. Full KJV Authorized Book Name: The Second Book of the Kings, commonly called the Fourth Book of the Kings; Common Book Name: 2 Kings; Chapter: 7; Verse: 7.
• The data for the years individual books were written is according to Dating the Bible on Wikipedia.
He made a way to his anger; he spared not their soul from death, but gave their life over to the pestilence;
Psalms 78:50
• King James Version of the Bible originally published in 1611. Full KJV Authorized Book Name: The Book of Psalms; Common Book Name: Psalms; Chapter: 78; Verse: 50.
• The data for the years individual books were written is according to Dating the Bible on Wikipedia.
They die in youth, and their life is among the unclean.
Job 36:14
• King James Version of the Bible originally published in 1611. Full KJV Authorized Book Name: The Book of Job; Common Book Name: Job; Chapter: 36; Verse: 14.
• The data for the years individual books were written is according to Dating the Bible on Wikipedia.
I will even give them into the hand of their enemies, and into the hand of them that seek their life: and their dead bodies shall be for meat unto the fowls of the heaven, and to the beasts of the earth.
Jeremiah 34:20
• King James Version of the Bible originally published in 1611. Full KJV Authorized Book Name: The Book of the Prophet Jeremiah; Common Book Name: Jeremiah; Chapter: 34; Verse: 20.
• The data for the years individual books were written is according to Dating the Bible on Wikipedia.
For I will cause Elam to be dismayed before their enemies, and before them that seek their life: and I will bring evil upon them, even my fierce anger, saith the LORD; and I will send the sword after them, till I have consumed them:
Jeremiah 49:37
• King James Version of the Bible originally published in 1611. Full KJV Authorized Book Name: The Book of the Prophet Jeremiah; Common Book Name: Jeremiah; Chapter: 49; Verse: 37.
• The data for the years individual books were written is according to Dating the Bible on Wikipedia.
If I have eaten the fruits thereof without money, or have caused the owners thereof to lose their life:
Job 31:39
• King James Version of the Bible originally published in 1611. Full KJV Authorized Book Name: The Book of Job; Common Book Name: Job; Chapter: 31; Verse: 39.
• The data for the years individual books were written is according to Dating the Bible on Wikipedia.
The depth and strength of a human character are defined by its moral reserves. People reveal themselves completely only when they are thrown out of the customary conditions of their life, for only then do they have to fall back on their reserves.
All their life in this world and all their adventures in Narnia had only been the cover and the title page: now at last they were beginning Chapter One of the Great Story which no one on earth has read: which goes on for ever: in which every chapter is better than the one before.
C. S. Lewis
The Last Battle (1956), Closing lines, in Ch. 16: Farewell to Shadowlands
• Source: Wikiquote: "C. S. Lewis" (Quotes, The Chronicles of Narnia (1950-1956): A series of seven children's books, this is just a sampling of a few quotes, for more from these works, see The Chronicles of Narnia.)
And afterward, saith the LORD, I will deliver Zedekiah king of Judah, and his servants, and the people, and such as are left in this city from the pestilence, from the sword, and from the famine, into the hand of Nebuchadrezzar king of Babylon, and into the hand of their enemies, and into the hand of those that seek their life: and he shall smite them with the edge of the sword; he shall not spare them, neither have pity, nor have mercy.
Jeremiah 21:7
• King James Version of the Bible originally published in 1611. Full KJV Authorized Book Name: The Book of the Prophet Jeremiah; Common Book Name: Jeremiah; Chapter: 21; Verse: 7.
• The data for the years individual books were written is according to Dating the Bible on Wikipedia.
Few men during their lifetime come anywhere near exhausting the resources dwelling within them. There are deep wells of strength that are never used.
Everybody ought to have a lower East Side in their life.
I favor the policy of economy, not because I wish to save money, but because I wish to save people. The men and women of this country who toil are the ones who bear the cost of the Government. Every dollar that we carelessly waste means that their life will be so much the more meager. Every dollar that we prudently save means that their life will be so much the more abundant. Economy is idealism in its most practical form.
You know, everybody has setbacks in their life, and everybody falls short of whatever goals they might set for themselves. That's part of living and coming to terms with who you are as a person.
On State Street, that great street, I just want to say They do things they don't do on Broadway They have the time, the time of their life I saw a man, he danced with his wife In Chicago, Chicago my home town.
And Zedekiah king of Judah and his princes will I give into the hand of their enemies, and into the hand of them that seek their life, and into the hand of the king of Babylon's army, which are gone up from you.
Jeremiah 34:21
• King James Version of the Bible originally published in 1611. Full KJV Authorized Book Name: The Book of the Prophet Jeremiah; Common Book Name: Jeremiah; Chapter: 34; Verse: 21.
• The data for the years individual books were written is according to Dating the Bible on Wikipedia.
Wherein the king granted the Jews which were in every city to gather themselves together, and to stand for their life, to destroy, to slay, and to cause to perish, all the power of the people and province that would assault them, both little ones and women, and to take the spoil of them for a prey,
Esther 8:11
• King James Version of the Bible originally published in 1611. Full KJV Authorized Book Name: The Book of Esther; Common Book Name: Esther; Chapter: 8; Verse: 11.
• The data for the years individual books were written is according to Dating the Bible on Wikipedia.
Men come tamely home at night only from the next field or street, where their household echoes haunt, and their life pines because it breathes its own breath over again; their shadows, morning and evening, reach farther than their daily steps. We should come home from far, from adventures, and perils, and discoveries every day, with new experience and character.
Anyone who opposes the Honorable Elijah Muhammad puts their life in jeopardy.
Of what is't fools make such vain keeping? Sin their conception, their birth, weeping: Their life, a general mist of error, Their death, a hideous storm of terror.
The domestic life of most classes is relatively shabby, as compared with the éclat of that overt portion of their life that is carried on before the eyes of observers.
There is a fatality, a feeling so irresistible and inevitable that it has the force of doom, which almost invariably compels human beings to linger around and haunt, ghostlike, the spot where some great and marked event has given the color to their lifetime; and still the more irresistibly, the darker the tinge that saddens it.
It is curious to observe what different ideals of happiness people cherish, and in what singular places they look for this well-spring of their life. Many look for it in the hoarding of riches, some in the pride of power, and others in the achievements of art and literature; a few seek it in the exploration of their own minds, or in search for knowledge.
The vitality of language lies in its ability to limn the actual, imagined and possible lives of its speakers, readers, writers. Although its poise is sometimes in displacing experience it is not a substitute for it. It arcs toward the place where meaning may lie. When a President of the United States thought about the graveyard his country had become, and said, "The world will little note nor long remember what we say here. But it will never forget what they did here," his simple words are exhilarating in their life-sustaining properties because they refused to encapsulate the reality of 600, 000 dead men in a cataclysmic race war. Refusing to monumentalize, disdaining the "final word", the precise "summing up", acknowledging their "poor power to add or detract", his words signal deference to the uncapturability of the life it mourns.
They are the only honest hypocrites. Their life is a voluntary dream; a studied madness.
All true opinions are living, and show their life by being capable of nourishment; therefore of change. But their change is that of a tree — not of a cloud.
Those that are hunted Know this as their life, Their reward: to walk Under such trees in full knowledge Of what is in glory above them, And to feel no fear.
James Dickey
The Heaven of Animals (l. 29–34).
• Source: Wikiquote: "James Dickey" (Sourced, The Whole Motion; Collected Poems, 1945-1992 (1992))
If it had pleased them [the legislators] to order that this wealth, after having been possessed by fathers during their life, should return to the republic after their death, you would have no reason to complain of it.
The number of those who do selfless public service and those who serve without expecting any return, should increase. Their sterling qualities should show the way to the people at large. Their life would be a model to show how man should conduct himself in public life.
About Pontus there are some creatures of such an extempore being that the whole term of their life is confined within the space of a day; for they are brought forth in the morning, are in the prime of their existence at noon, grow old at night, and then die.
Plutarch
• Source: Wikiquote: "Plutarch" (Quotes, Consolation to Apollonius: Quotes reported in Bartlett's Familiar Quotations, 10th ed. (1919).)
All unprejudiced persons objectively surveying the grim events in Bangladesh since March 25 have recognized the revolt of 75 million people, a people who were forced to the conclusion that neither their life, nor their liberty, to say nothing of the possibility of the pursuit of happiness, was available to them.
The object of education is not merely to draw out the powers of the individual mind: it is rather its right object to draw all minds to a proper adjustment to the physical and social world in which they are to have their life and their development: to enlighten, strengthen and make fit.
Will you not allow that I have as much of the spirit of prophecy in me as the swans? For they, when they perceive that they must die, having sung all their life long, do then sing more lustily than ever, rejoicing in the thought that they are going to the god they serve.
Will you not allow that I have as much of the spirit of prophecy in me as the swans? For they, when they perceive that they must die, having sung all their life long, do then sing more than ever, rejoicing in the thought that they are about to go away to the god whose ministers they are.
About Socrates
• Source: Wikiquote: "Socrates" (Quotes: Socrates left no writings of his own, thus our awareness of his teachings comes primarily from a few ancient authors who referred to him in their own works (see Socratic problem)., Plato: The words of Socrates, as quoted or portrayed in Plato's works, which are the most extensive source available for our present knowledge about his ideas., Phaedo)
If we do not solve our civilizational crisis -- a disintegrating culture, dying populations, and invasions unresisted -- the children born in 2006 will witness in their lifetimes the death of the West. In our hearts we know what must be done. We must stop the invasion. But do our leaders have the vision and will to do it?
Immoral to a degree — and probably more than a degree —
they certainly were. But they had the satisfaction that their life
was the notorious life of Antioch,
delectably sensual, in absolute good taste.

To give up all this, indeed, for what?

His hot air about the false gods,
his boring self-advertisement,
his childish fear of the theatre,
his graceless prudery, his ridiculous beard.

Present-day society is wholly based on the exploitation of the vast masses of the working class by a tiny minority of the population, the class of the landowners and that of the capitalists. It is a slave society, since the “free” workers, who all their life work for the capitalists, are “entitled” only to such means of subsistence as are essential for the maintenance of slaves who produce profit, for the safeguarding and perpetuation of capitalist slavery.
Vladimir Lenin
Collected Works, Vol. 10, pp. 83–87.
• Source: Wikiquote: "Vladimir Lenin" (Quotes: These should be arranged chronologically by source (further dating of many of these is desirable for proper sortation), Collected Works: Quotes as yet only identified by location in the volumes of the Collected Works — Individual titles and dates of writing or publication should be provided for these, so they can be further sorted by date.)
You can create in the prisoners feelings of boredom, a sense of fear to some degree, you can create a notion of arbitrariness that their life is totally controlled by us, by the system, you, me, and they'll have no privacy... We're going to take away their individuality in various ways. In general what all this leads to is a sense of powerlessness. That is, in this situation we'll have all the power and they'll have none.
Philip Zimbardo
• Zimbardo to those selected to be "prison guards"
• Source: Wikiquote: "Philip Zimbardo" (Quotes, Stanford prison experiment (1971): This was a controversial study of the psychological effects of becoming a prisoner or prison guard conducted at Stanford University from August 14 to August 20 in 1971 by a team of researchers led by Zimbardo. Twenty-four male students out of 75 were selected to take on randomly assigned roles of prisoners and guards in a mock prison situated in the basement of the Stanford psychology building. The participants adapted to their roles well beyond Zimbardo's expectations, as the guards enforced authoritarian measures and ultimately subjected some of the prisoners to psychological torture, leading to dangerous and psychologically damaging situations. )
I know so well what becomes of unmarried women who aren't prepared to occupy a position. I've seen such pitiful cases in the South — barely tolerated spinsters living upon the grudging patronage of sister's husband or brother's wife! — stuck away in some little mouse-trap of a room — encouraged by one in-law to visit another — little birdlike women without any nest — eating the crust of humility all their life! Is that the future that we've mapped out for ourselves?
I think I got disappointed over the years about New York, about the States. You know, sometimes you go and visit Europe and see good old socialism in its good part! You see public concern about art, and young people's participation and young faces in the audience. Then you arrive in the States and it is $150 to go to an opera. Ridiculous. We have so much young talent on the streets, but because everything is commercial they finally drift away from their dream of their life.
The electric things have their life too. Paltry as those lives are.
Everyone must destroy their life. According to the way they do it, they're either triumphants or failures.
Men will deal rude blows to that which is the cause of their life:—They will thrash the grain.
Leonardo da Vinci
• Source: Wikiquote: "Leonardo da Vinci" (Quotes, The Notebooks of Leonardo Da Vinci (MacCurdy, 1938): These quotes are primarily from the English translation by Edward MacCurdy of 1938, XLV Prophecies)
In restaurants, the duration of silence between couples is too often proportionate to the length of their life together.
The only minds which seduce us are the minds which have destroyed themselves trying to give their life a meaning.
You have to understand, child. Everyone wants someone in their life, someone who cares for them, someone they can care for. Even a queen.
Rome, old lady of the world, in the name of our glorious dead who gave their life to make wonderful days possible, we salute you!
Rome
• Benito Mussolini, a phrase said after marching on Rome in 1922.
• Source: Wikiquote: "Rome" (Quotes, M - P)
And, to all married men, be this a caution, Which they should duly tender as their life, Neither to doat too much, nor doubt a wife.
Marriage
• Philip Massinger, Picture, Act V, scene 3.
• Source: Wikiquote: "Marriage" (Quotes, Hoyt's New Cyclopedia Of Practical Quotations: Quotes reported in Hoyt's New Cyclopedia Of Practical Quotations (1922), p. 495-500.)
It's unbearable to think any young person should feel there is no other option but to end their life because of bullying on social networking sites.
They have accepted the burden of eternal life. They have taken the agony from birth; and their life does not fail them even in the hour of their destruction.
With drugs, I think the sort of person that would die from an overdose is gonna die soon enough anyway, because they’ve got that will to destroy what’s left of their life.
The heart of animals is the foundation of their life, the sovereign of everything within them, the sun of their microcosm, that upon which all growth depends, from which all power proceeds.
Successful people do things, and get over with it, and leave others to live their life off it. I DO them. And then I leave it to others to live their life off it.
Shahrukh Khan
• Source: Wikiquote: "Shahrukh Khan" (Quotes, From interview with Anshul Chaturvedi: Quotes from an interview with Anshul Chaturvedi, Times Of India (dated November 6, 2011).[4])
Can somebody explain to me why Pepsi and Coke advertise? Are we missing something? Seriously, everyone in this room has drank enough Pepsi and Coke in their lifetime they could piss it for a week.
Even the richest, the most superb. They continue to offer themselves. Indeed, their life is no more than a perpetual whoredom, more or less decorative, more or less seedy, more or less affected, sumptuous, pretentious. [299]
Men … ask nothing better, it would seem, than to leave their destiny, their life, and all their thoughts in the hands of a few men with a gift for the exclusive manipulation of this or that technique.
Simone Weil
• “Wave Mechanics,” p. 75
• Source: Wikiquote: "Simone Weil" (Quotes, On Science, Necessity, and the Love of God (1968): Translated by R. Rees)
A face is a road map of someone's life. Without any need to amplify that or draw attention to it, there's a great deal that's communicated about who this person is and what their life experiences have been.
The police officer who puts their life on the line with no superpowers, no X-Ray vision, no super-strength, no ability to fly, and above all no invulnerability to bullets, reveals far greater virtue than Superman — who is only a mere superhero.
The most beautiful sight this earth affords is a man or woman so filled with love that duty is only a name, and its performance the natural outflow and expression of the love which has become the central principle of their life.
Love
• Josiah Gilbert Holland, reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 394.
• Source: Wikiquote: "Love" (H)
Your petitioners are Atheists and they define their lifestyle as follows. An Atheists loves himself and his fellow man instead of a god. An Atheist thinks that heaven is something for which we should work for now - here on earth- for all men together to enjoy.
1 out of 4 Americans believes Jesus will return in their lifetime. See, that's religion: ego masquerading as humility. "Jesus is coming back! Of course he's gonna wanna meet me! ...Hi, Jesus, Bob Flemstein, big fan! I know you're crazy busy with the rapture and everything, but...could you sign? I don't wanna be that guy, but..."
And hands that wist not though they dug a grave, Undid the hasps of gold, and drank, and gave, And he drank after, a deep glad kingly draught: And all their life changed in them, for they quaffed Death; if it be death so to drink, and fare As men who change and are what these twain were.
Death
• Algernon Charles Swinburne, Tristram of Lyonesse, The Sailing of the Swallow, line 789.
• Source: Wikiquote: "Death" (Quotes: Alphabetized by author or source , Hoyt's New Cyclopedia Of Practical Quotations: Quotes reported in Hoyt's New Cyclopedia Of Practical Quotations (1922), p. 163-81.)
Young people -it is obvious -cannot achieve such a relationship, but they can, if they understand their life properly, grow up slowly to such happiness and prepare themselves for it. They must not forget, when they love, that they are beginners, bunglers of life, apprentices in love- must learn love, and that like all learning wants peace, patience, and composure.
Women who were housewives, who were pretty miserable … felt inspired by her book and their life changed. They didn't become megastars, but they became a librarian or something. I've heard women say again and again when the subject of Germaine comes up: 'Well, her book changed my life for the better.' And they'll be modest women living pretty ordinary lives, but better lives.
105. All testing, all confirmation and disconfirmation of a hypothesis takes place already within a system. And this system is not a more or less arbitrary and doubtful point of departure for all our arguments; no it belongs to the essence of what we call an argument. The system is not so much the point of departure, as the element in which our arguments have their life.
I challenge you to make your life a masterpiece. I challenge you to join the ranks of those people who live what they teach, who walk their talk. They are the models of excellence the rest of the world marvels about. Join this unique team of people known as the few who do versus the many who wish — result-oriented people who produce their life exactly as they desire it.
Then Jesus told his disciples, “If any want to become my followers, let them deny themselves and take up their cross and follow me. For those who want to save their life will lose it, and those who lose their life for my sake will find it. For what will it profit them if they gain the whole world but forfeit their life? Or what will they give in return for their life? (16:24-26)
When the light of the sun shines through a prism it is broken into beautiful colours, and when the prism is shattered, still the light remains. So does the life of life shine resplendent in the forms of our friends, and so, when their forms are broken, still their life remains; and in that life we are united with them; for the life of their life is also our life, and we are one with them by ties indissoluble.
I said in mine heart, Go to now, I will prove thee with mirth, therefore enjoy pleasure: and, behold, this also is vanity. I said of laughter, It is mad: and of mirth, What doeth it? I sought in mine heart to give myself unto wine, yet acquainting mine heart with wisdom; and to lay hold on folly, till I might see what was that good for the sons of men, which they should do under the heaven all the days of their life.
It's peculiar and unnerving in a way to see so many young people walking around with cellphones and iPods in their ears and so wrapped up in media and video games. It robs them of their self-identity. It's a shame to see them so tuned out to real life. Of course they are free to do that, as if that's got anything to do with freedom. The cost of liberty is high, and young people should understand that before they start spending their life with all those gadgets.
Another good thing about gossip is that it is within everybody's reach, And it is much more interesting than any other form of speech, Because suppose you eschew gossip and just say Mr. Smith is in love with his wife. Why that disposes the Smiths as a topic of conversation for the rest of their life, But suppose you say with a smile, that poor little Mrs. Smith thinks her husband is in love with her, he must be very clever, Why then you can enjoyably talk about the Smiths forever.
Often we allow ourselves to get all worked up about things that, upon closer examination, aren't really that big a deal. We focus on little problems and blow them out of proportion. … Whether we had to wait in line, listen to unfair criticism, or do the lion's share of the work, it pays enormous dividends if we learn not to worry about little things. So many people spend so much of their life energy "sweating the small stuff" that they completely lose touch with the magic and beauty of life.
Richard Carlson
• Lesson 1, Don't Sweat the Small Stuff
• Source: Wikiquote: "Richard Carlson" (Sourced, Don’t Sweat the Small Stuff…and it’s all Small Stuff (1997): Don't Sweat the Small Stuff — and It's All Small Stuff: Simple Ways to Keep the Little Things from Taking Over Your Life ISBN 073380084X )
All feelings are false and deceptive. [...] Enlightenment is to be emptied (not empty) of feelings and thus at one with the pure sensation of divine being. And that pretty well sums up the whole spiritual process. But the spiritual process is so little understood that people don't realise their feelings are personal and false and have been misleading them all their life. If that's not true, why is humanity still unenlightened and basically unhappy after all this time - when enlightenment is the completely natural, sensational state of being every moment?
I am leaving in order to have peace and quiet, to be rid of the influence of civilization. I want only to do simple, very simple art, and to be able to do that, I have to immerse myself in virgin nature, see no one but savages, live their life, with no other thought in mind but to render, the way a child would, the concepts formed in my brain and to do this with the aid of nothing but the primitive means of art, the only means that are good and true.
Paul Gauguin
• Quoted in the interview "Paul Gauguin Discussing His Paintings" by Jules Huret, printed in L'Écho de Paris, (1891-02-23) p. 48.
• Source: Wikiquote: "Paul Gauguin" (Sourced, The Writings of a Savage (1990): An anthology of writing by Gauguin [Paragon House, ed. Daniel Guérin, trans. Eleanor Levieux, ISBN 1-55778-272-5])
The old “double standard” gave men a sexual liberty denied to women. Marxist feminists reduced the historical cult of woman’s virginity to her property value, her worth on the male marriage market. I would argue instead that there was and is a biological basis to the double standard. The first medical reports on the disease killing male homosexuals [i.e., AIDS] indicated men most at risk were those with a thousand partners over their lifetime. Incredulity. Who could such people be? Why, it turns out, everyone one knew. Serious, kind, literate men, not bums or thugs.
Not long before the child had passed a small stone which had torn the passage, but the trouble was over and forgotten. "Mamma," said the eager child, "where do little children come from?" "My child," replied his mother without hesitation, "women pass them with pains that sometimes cost their life." Let fools laugh and silly people be shocked; but let the wise inquire if it is possible to find a wiser answer and one which would better serve its purpose. In the first place the thought of a need of nature with which the child is well acquainted turns his thoughts from the idea of a mysterious process. The accompanying ideas of pain and death cover it with a veil of sadness which deadens the imagination and suppresses curiosity; everything leads the mind to the results, not the causes, of child-birth. This is the information to which this answer leads. If the repugnance inspired by this answer should permit the child to inquire further, his thoughts are turned to the infirmities of human nature, disgusting things, images of pain. What chance is there for any stimulation of desire in such a conversation? And yet you see there is no departure from truth, no need to deceive the scholar in order to teach him.
Blessed are those who never entrust their life to no one.
It's everyone's destiny to be glooped at some point in their life.
Football gives the African people hope, a true motivation for their life.
Most men make use of the first part of their life to render the last part miserable.
I accept this honour on behalf of all Hindustani vocalists who have dedicated their life to music.
Whoever did not see Jerusalem in its days of glory, never saw a beautiful city in their life.
Teach your children or your grandchildren Chinese. It is going to be the most important language of their lifetimes.
I'm always there to tell people that their life is not that bad. I wish it was easy to follow that advice.
I believe that the luxuriance of Shakespeare's dramatic instinct largely dominates that outburst of lyric melody which gives the Sonnets their life.
Sidney Lee
• "The Impersonal Aspect of Shakespeare's Art" (English Association Leaflet, 13, July 1909)
• Source: Wikiquote: "Sidney Lee" (Sourced)
Times are you say a person's b'liefs ain't true, they think you're sayin' their lifes ain't true an' their truth ain't true.
They have the time The time or their life I saw a man He danced with his wife In Chicago, my home town.
The world hums on at its breakneck pace; People fly in their lifelong race. For them there's a future to find, But I think they're leaving me behind.
Saturn takes approximately 29.5 years to orbit the Sun and spends about 2.46 years in each zodiac sign. Most people will experience three Saturn cycles in their lifetimes.
I would never point a finger at anyone and say, 'They lived their life badly.' I take it as it comes and deal with each situation as it arrives.
Italians dream that the ECB (European Central Bank) will make their life easier than the Bundesbank does now... The new central bank is certain to establish itself at the outset as a direct continuation of the German central bank.
The great thing about libertarianism is [that] it really is the American Dream—it is the ability of everybody to live their life, to build their life, according to what they want so long as you don't hurt anybody else.
Glenn Jacobs
• 9:41 P.M.
• Source: Wikiquote: "Glenn Jacobs" (Quotes, Interviewed on The Independents (2014): Quotations from Glenn Jacobs, interviewed by Matt Welch and Kmele Foster (26 February 2014).)
I have people constantly come up to me telling me that I have written their life. When I wrote the story I thought it was a pretty good story but I had no idea that many people felt like that.
Here, a man and woman unite for life, but they include in their union all the loves they will live through in their lifetime. But over there, it’s all about changing wives and changing husbands, searching for that one perfect amor.
I indeed do respect all people for the positives in their life. Sadly, there comes a time of diminishing returns in the balance. At the end of the day, my respect is reserved for those solidly in the asset column of mankind.
Whenever you interview people who are truly successful at their chosen profession—from teaching to telemarketing, acting to accounting—you discover that the secret to their success lies in their ability to discover their strengths and to organize their life so that these strengths can be applied.
Men spend their life down here in the worship of petty (or mean) interests and the search of perishable things, and with that ("et avec cela", Fr.) they pretend to perpetuate for all eternity their self ("moi", Fr.) so hardly worthy ("digne", Fr.) of it.
African Spir
• p. 51.
• Source: Wikiquote: "African Spir" (Quotes, Words of a Sage : Selected thoughts of African Spir (1937): Paroles d'un sage: Choix de pensées d'African Spir by Hélène Claparède-Spir (Words of a Sage : Selected thoughts of African Spir), Paris-Genève, Je Sers-Labor, 1937.This is a draft English version of all the "collected thoughts" (pages 36 to 62) of the book by Hélène Claparède-Spir, Paroles d'un sage, who presents them (p. 35) as following: "The thoughts repoduced here are extracted from the different writings of Spir. There are un certain number (of them) that were published by him, (both) in German and in French, in analogous (or similar terms), in a more or less developed form, which has allowed to use one version or the other, or to merge (or amalgamate) them here and there ("par endroits", Fr.), naturally without changing (or change, or twisting, - "sans altérer", Fr.) their meaning.")
Taoist yogis sought to harness the Tao directly, drawing it first into their own heart-minds and then beaming it to others. Yogis who managed this feat would for the most part be unnoticed, but their life-giving enterprise did more for the community than the works of other benefactors.
Metamorphosis and Life Cycle ModularityModularity All individuals of the "higher" insects — the butterflies and moths (Lepidopteral), flies and mosquitoes (Dipteral), and wasps, ants, and bees (Hy-menopteral) — along with many amphibians, invertabrates, and fish, undergo drastic change during their life cycles when they metamorphose from larva to adult.
I think that Tunisia's achievements over the past two decades are now well known, and are testified to by numerous regional and international organizations and all honest observers. But what interests me in the first place is the feeling of all Tunisians that these achievements have positively changed their life.
If you are submerged in normal life, then your view will be normal. So we have to keep separate from normal life in order to be able to say something that is not known. People come to art for something that they don’t understand, that’s not in their life already.
Gilbert & George
• p. 147. George
• Source: Wikiquote: "Gilbert & George" (Quotes, 1969-1999, The words of Gilbert & George, 1997: Gilbert, George. The words of Gilbert & George: with portraits of the artists from 1968 to 1997. Violette Editions, 1997.)
I think if you left grownups to do what they really actually wanted most in the world to do, every single one of them would lie down and take a nap for the rest of their life. I know this because that's what every grownup does as soon as they're alone.
In which participants have to choose a title for their life story
Greg Davies: "Oh, there he is, look! It's Gregory. He's massive, isn't he? Are you having a nice time at school?" "No, I'm not at school any more, Uncle Dan. I'm 42!"
Marek Larwood: That Pig Does Not Go In There.
You see a Party system that crushes down anybody who [has] different opinions, who has different ideas in their mind. Simply to have different opinions can cost someone their life. They can be put in jail, they can be silenced, and they can [disappear]. And the other people would take it, not giving support.
Ai Weiwei
• Source: Wikiquote: "Ai Weiwei" (Quotes, 2010-, Ai Weiwei, interview by Christiane Amanpour, 2010: Ai Weiwei, "interview by Christiane Amanpour, CNN." YouTube video, uploaded by asianrapworldwide, March 21, 2010. (YouTube))
There is a universal element in man which he can assert by so acting as if the purpose of the Universe were also his purpose. It is the function of the supreme ordeals of life to develop in men this power, to give to their life this distinction, this height of dignity, these vast horizons.
What I do with the majority of my free time is help people get off drugs. It’s nice to just sit and listen to them talk about what’s going on in their life and not think about what’s going on with me for a while. Success is not money, it’s happiness. Interview with DJ AM
Now kiss, and think that there are really those,
My own high-bosom'd beauty, who increase
Vain gold, vain lore, and yet might choose our way!
Through many years they toil; then on a day
They die not, — for their life was death, — but cease;
And round their narrow lips the mould falls close.
II
Look at your [English] ladies of quality—are they not forever parting with their husbands—forfeiting their reputations—and is their life aught but dissipation? In common genteel life, indeed, you may now and then meet with very fine girls—who have politeness, sense and conversation—but these are few—and then look at your trademen's daughters—what are they?—poor creatures indeed! all pertness, imitation and folly.
Frances Burney
The Early Journals and Letters of Fanny Burney, vol. 1, p. 47, journal entry, November 17, 1768.
• Source: Wikiquote: "Frances Burney" (Sourced, Letters)
Well, I think there are people who are getting work that they wouldn't otherwise have. For many of them apparently, it fits in with their lifestyles, so that they can make their own schedules. I think you've got a company that is expanding and delivers, what? A hundred million parcels a year. So somebody's happy with the service, and somebody's happy doing the job.
Irwin Stelzer
• Source: Wikiquote: "Irwin Stelzer" (Quotes, Newsnight debate (2010): Debate on the matter of technically self-employed couriers in the UK being legally paid less than the minimum wage — as little as 50p per delivery Newsnight (3 December 2010) - YouTube video)
The goal that the Obama team has is to fundamentally replace the historic America of self-reliance, independence, the work ethic, the people who go out and achieve because they spend their lifetime doing the right things. And they want to replace it with a politician-dominated redistributionist bureaucracy. Which in the essence would mean the end of America as it has been for the last 400 years.
Every time I've done something in the community, each of the people that I've met, they're an inspiration to me. Their spirits are so high. What I'm going through on the field is nothing compared to what they're going through. Their issue is a matter of life and death. Just being able to put one moment of happiness in their life, that's something that I really cherish doing.
Well done. You win. As promised, I entrust you with everything. After all I can't do any more at this point anyways. Man, this really annoys me. I really hate people, who put their life on the line like you. Now quickly, finish me off. If you don't hurry, I'll regenerate again. Since you will be fighting in my stead, I won't stand for it if you lose, understand?
Fictional last words in comic books, graphic novels, and manga
• Who: Ophelia
• Source: Volume 8, Scene 40: Fit for Battle, Part 4
• Note: Ophelia allows herself to be cut down by Clare after she turned into an Awakened Being so that Clare could fulfil their revenge against Priscilla.
• Source: Wikiquote: "Fictional last words in comic books, graphic novels, and manga" (A-Z, Claymore (manga))
What I want to impress on our youth is the necessity of thoroughly preparing themselves for their life's work. As a rule they bluff their way through life , pulling plums out of life's pudding by hook or by crook. They seem to hold the notion that knowledge is not essential to great achievements as courage. They overvalue courage forgetting that without knowledge it is only recklessness...Less bluff, more study.
The domestic life of most classes is relatively shabby, as compared with the éclat of that overt portion of their life that is carried on before the eyes of observers. ...hence the exclusiveness of people, as regards their domestic life, in most of the industrially developed communities; and... the habit of privacy and reserve that is so large a feature in the code of proprieties of the better class in all communities.
Drewermann's contribution is indispensable for two reasons: because he takes mental/spiritual suffering seriously and works for the liberation of those who "all their life long, crippled and cramped by fear, were prevented from risking themselves in life." Secondly, because he does something for the worldwide Church which Latin American liberation theologians cannot achieve but need: he challenges the megainstitution's attempt to stabilize power by means of fear and names authoritarian religion "a form of violence."
About Eugen Drewermann
• Dorothee Sölle, "Heilung und Befreiung," from Der Klerikerstreit, ed. Peter Eicher, p. 30. (1990) Quoted (and translated) in Matthias Beier, A Violent God-Image. An Introduction to the Work of Eugen Drewermann, p 3 (2004)
• Source: Wikiquote: "Eugen Drewermann" (About Eugen Drewermann)
Humans in modern societies are driven by a perhaps desperate hope that they might find some way of mobilizing their theoretical and empirical knowledge and their evaluative systems so as both to locate themselves and their projects in some larger imaginative structure that makes sense to them. … Furthermore, many modern agents would like it to be the case that the form of orientation which their life has is, if not true, at least compatible with the best available knowledge.
I was demanding of myself a deeper and greater honesty, more and more revelation in my work in order to give it back to the people where it goes into their lives and nourishes them and changes their direction and makes light bulbs go off in their head and makes them feel. And it isn't vague, it strikes against the very nerves of their life and in order to do that you have to strike against the very nerves of your own.
Both socialists and anarchists preach their gospel to the weary and heavy-laden, to the despondent and the outraged, who may readily be led to commit acts of despair. They have, after all, little to lose, and their life, at present unbearable, can be made little worse by punishment. Yet millions of the miserable have come into the socialist movement to hear the fiercest of indictments against capitalism, and it is but rare that one becomes a terrorist. What else than the teachings of anarchism and of socialism can explain this difference?
The nude gains its enduring value from the fact that it reconciles several contrary states. It takes the most sensual and immediately interesting object, the human body, and puts it out of reach of time and desire; it takes the most purely rational concept of which mankind is capable, mathematical order, and makes it a delight to the senses; and it takes the vague fears of the unknown and sweetens them by showing that the gods are like men and may be worshiped for their life-giving beauty rather than their death-dealing powers.
I want to remind you that after Vietnam, after we left, the — millions of people lost their life. The Khmer Rouge, for example, in Cambodia. And my concern is there would be a parallel there; that if we didn't help this government get going, stay on its feet, be able to defend itself, the same thing would happen. There would be the slaughter of a lot of innocent life. The difference, of course, is that this time around the enemy wouldn't just be content to stay in the Middle East, they'd follow us here.
Our founding fathers knew that if we went this direction, there was no more moral compass and you won’t be able to explain to your children — you’ll have to face the fact that we lost holding the line on one of the most principle issues in the Bible, and that is sex is not about fun. If you want to have fun, read a book, go see a movie. Sex is about the procreation of children. It’s a sacred responsibility that is meant by God to have men and women commit their lifetime to children.
(Elaine has taken down a garbled phone message about a boy with a dangerously high temperature)
Dr. Martin Ellingham:-So there's a sick child *somewhere*, but you didn't get the telephone number, let alone the boy's name? I suppose we could always get his name from the obituary.
Elaine Denham:-Right... well... look...
Dr. Martin Ellingham:-No. You look, Elaine. For a new job.
Elaine Denham:-What? Just because...
Dr. Martin Ellingham:-Because you are the most incompetent person I have ever had the misfortune to encounter and that incompetence may very well end up costing someone their life. You're fired.
If the whiteness they pursue is cool and haughty and blank, history is uncool, reaches out gawkily for affinities, asserts itself boldly, threatens to mark, to break through and stain the primed white canvas that is their life. For, having primed it, they do not know where to start, how to make a mark. They are alone in the world, a small new island of whiteness. Or so they think; they do not know, or perhaps they do not want to know, that the neighbourhood is full of people like them. Thus they are steeped in its silence.
The real enemy of the left is capitalism and liberal democracy, not harsh attitudes about homosexuality. After all, Fidel Castro has consistently persecuted homosexuals for decades, with scarcely a blip in the adoration of the left for him. Gay activists might consider again that their best course is to ask to be left alone, not to demand more than tolerance from others, and to avoid trying to use the law to force the moral acceptance of others for their lifestyle. They have mistakenly drifted into the totalitarian mindset that anything but whole-hearted assent to their cause is the equivalent of a political crime.
Two households, both alike in dignity,
In fair Verona, where we lay our scene,
From ancient grudge break to new mutiny,
Where civil blood makes civil hands unclean.
From forth the fatal loins of these two foes,
A pair of star-cross'd lovers take their life;
Whose misadventured piteous overthrows,
Doth with their death bury their parents' strife.

The fearful passage of their death-mark'd love,
And the continuance of their parents' rage,
Which, but their children's end, nought could remove,
Is now the two hours' traffic of our stage;
The which if you with patient ears attend,
What here shall miss, our toil shall strive to mend.
I've learned not to ask for everything, just to make sure that I get what I must have. It doesn't matter who else gets what-- it only matters if you're deprived. Really splendid men understand that and find ways to manage their lives to they never give away anything that is their wife's. And if there are times when they need more than one woman in their life, they give back what they get to both. Being faithful means not costing people you love more than they can afford to pay. The best men are committed to their partners as much as to themselves.
It’s such an honor to be here at the inaugural Time to THRIVE conference. But it’s a little weird, too. Here I am, in this room because of an organization whose work I deeply admire. And I’m surrounded by people who make it their life’s work to make other people’s lives better—profoundly better. Some of you teach young people—people like me. Some of you help young people heal and to find their voice. Some of you listen. Some of you take action. Some of you are young people yourselves…in which case, it’s even weirder for a person like me to be speaking to you.
For I find that even those that have sought knowledge for itself, and not for benefit, or ostentation, or any practicable enablement in the course of their life, have nevertheless propounded to themselves a wrong mark, namely, satisfaction, which men call truth, and not operation. For as in the courts and services of princes and states, it is a much easier matter to give satisfaction than to do the business; so in the inquiring of causes and reasons it is much easier to find out such causes as will satisfy the mind of man and quiet objections, than such causes as will direct him and give him light to new experiences and inventions.
Pragmatism
• Francis Bacon, Valerius Terminus: Of the Interpretation of Nature, Works, vol. 1 (1842), p. 87
• Source: Wikiquote: "Pragmatism" (Quotes)
Enterprise Engineering is the application of engineering principles to the management of enterprises. It encompasses the application of knowledge, principles, and disciplines related to the analysis, design, implementation and operation of all elements associated with an enterprise. In essence it is an interdisciplinary field which combines systems engineering and strategic management as it seeks to engineer the entire enterprise in terms of the products, processes and business operations. The view is one of continuous improvement and continued adaptation as firms, processes and markets develop along their life cycles. This total systems approach encompasses the traditional areas of research and development, product design, operations and manufacturing as well as information systems and strategic management
Young people, should be allowed to go up to one another and say “Hi” and that’s it – they go off and do something wonderfully stupid together...like have a gap year, there’s no other justification for that as far as I can see. What do young people have gap years for? They haven’t done anything yet! Why don’t they have a full year, where they do 9 times as much work as they’ve ever done in their life to prepare them for what the rest of adult hood feels like - which wandering around a desert, with a bag over your head, being bumped into by people who rob you as they bore you.
When the dinosaurs had fulfilled their purpose, God ended their life. But the Bible is silent on how he did that or when. We can be sure that dinosaurs were created by Jehovah for a purpose, even if we do not fully understand that purpose at this time. They were no mistake, no product of evolution. That they suddenly appear in the fossil record unconnected to any fossil ancestors, and also disappear without leaving connecting fossil links, is evidence against the view that such animals gradually evolved over millions of years of time. Thus, the fossil record does not support the evolution theory. Instead, it harmonizes with the Bible’s view of creative acts of God.
[The Constructive idea...] has revealed a universal law that the elements of a visual art such as lines, colours, shapes, possess their own forces of expression independent of any association with the external aspects of the world; that their life and action are self-conditioned psychological phenomena rooted in human nature; that those elements are not chosen by convention by any utilitarian or other reason as words and figures are, they are not merely abstract signs, but they are immediately and organically bound up with human emotions. The revelation of this fundamental law has opened up a vast field in art giving the possibility of expression to those human impulses and emotions which have been neglected.
Naum Gabo
• Naum Gabo (1937) "Editorial", p. 7 as cited in: W. Rotzler (1989) Constructive Concepts-A History of Constructive Art from Cubism to the Present, Rizzoli.
• Source: Wikiquote: "Naum Gabo" (Quotes, ''Circle: International Survey of Constructive Art''', 1937: Source: Leslie Martin, Ben Nicholson and N. Gabo (eds.) Circle: International Survey of Constructive Art. London: Faber and Faber.)
In happiness and suffering, in joy and grief, we should regard all creatures as we regard our own self, and should therefore refrain from inflicting upon others such injury as would appear undesirable to us if inflicted upon ourselves. This is the quintessence of wisdom; not to kill anything. All breathing, existing, living sentient creatures should not be slain, nor treated with violence, nor abused, nor tormented, nor driven away. This is the pure unchangeable Law. Therefore, cease to injure living things. All living things love their life, desire pleasure and do not like pain; they dislike any injury to themselves; everybody is desirous of life and to every being, his life is very dear.
A man and a woman who, in their young days, agree to have done with sentimental life thereby renounce the search for adventure, the intoxication of new encounters, and the amazing refreshment produced by falling in love again. Their most vital source of energy is cut off; they are doomed to premature insensibility. Their life, scarcely begun, is finished. Nothing can break the monotony of an existence made up of burdens and duties. No further hope, no surprises, no conquests. Their one love will soon be tainted by the cares of housekeeping and the children's education. They will reach old age without ever having known the joys of youth. Marriage destroys romantic love which alone could justify it.
I tend to think young people get it. Young people, you see them, their lives revolve around their cell phone. They realize if I want to know about their life, I collect data from their phone...Do we want to live in a world where the government knows everything about us? Do we want to live in a world where the government has us under constant surveillance? They’ll say we’re not looking at it. We’re just keeping it in case we want to look at it. The danger is too great to let government collect your information. And I think there is a valid question whether or not simply the collecting of your information is something that goes against the Constitution.
First warrior bands adapted Quranic monotheism to the demand of their life style with the result that the quest for salvation became interpreted in terms of the jihad, or holy war, with warriors promised salvation if they die in battle. Second, the growth and expansion of the mystical Sufi brotherhoods (c.700-800) produced an interpretation of Islam that relied on perception of believers as vessels of divine power, leading to a passive acceptance or restfulness rather an engagement with this-worldly matters. Indeed this-worldly engagement was seen as giving into the world and its profane demands. So, with these two group carriers, Islamic salvation beliefs produced either a passive attitude to the world or support for warriors in Islamic war of conquests.
Salvation
• H. Goldman, in "Resurgent Islam: A Sociological Approach (11 November 2005)", P.76.
• Source: Wikiquote: "Salvation" (Quotes, In Islam)
I'm not a great believer in writing courses, though it must be said I've never been in one. It probably depends on what kind of writer you are. I'm very un-analytical about what I do. I don't plan much for the first draft. I try to let characters come out by themselves, rather than designing them. But other writers work differently, and for them the teaching process - which at least forces you to consider what you're doing, and why - may be very helpful. At the very least a creative writing course mandates someone to spend a period of their life just writing, which can be hard to do otherwise. But beware of thinking too much about what you do.
In the yearly days those nouvo riches were too busy. As they finally got their moneys grabbed, they started to look round and discovered emptiness, vacuum inside... It so happened that the whole new generation grew up with this feeling of emptiness. When, say, falling in love, such a person simply doesn’t know - how to experience an emotion. And then this question of Life’s reason arises. People don’t think about it until one day something happens. Then all of a sudden they find that their life is not particularly interesting. First they get bored, then get frightened. Because its frightening for one, after having got everything - houses, cars, stocks and funds, - to discover they haven’t a ground to stand on.
The truths of the ṛṣis are not evolved as the result of logical reasoning or systematic philosophy but are the products of spiritual intuition, dṛṣti or vision. The ṛṣis are not so much the authors of the truths recorded in the Vedas as the seers who were able to discern the eternal truths by raising their life-spirit to the plane of universal spirit. They are the pioneer researchers in the realm of the spirit who saw more in the world than their followers. Their utterances are not based on transitory vision but on a continuous experience of resident life and power. When the Vedas are regarded as the highest authority, all that is meant is that the most exacting of all authorities is the authority of facts.
Men have gone towards each other because of that ray of light which each of them contains; and light resembles light. It reveals that the isolated man, too free in the open expanses, is doomed to adversity as if he were a captive, in spite of appearances; and that men must come together that they may be stronger, that they may be more peaceful, and even that they may be able to live.
For men are made to live their life in its depth, and also in all its length. Stronger than the elements and keener than all terrors are the hunger to last long, the passion to possess one's days to the very end and to make the best of them. It is not only a right; it is a virtue.
Pitiful is the person who is afraid of taking risks. Perhaps this person will never be disappointed or disillusioned; perhaps she won't suffer the way people do when they have a dream to follow. But when the person looks back — and at some point everyone looks back — she will hear her heart, saying, "What have you done with the miracles that God planted in your days? What have you done with the talents God bestowed on you? You buried yourself in a cave because you were fearful of losing these talents. So this is your heritage: the certainty that you wasted your life."
Pitiful are the people who must realize this. Because when they are finally able to believe in miracles, their life's magic moments will have already passed them by.
I will thwart the plans of Judah and Jerusalem in this place, and I will make them fall by the sword before their enemies and by the hand of those seeking to take their life. And I will give their dead bodies as food to the birds of the heavens and to the beasts of the earth. And I will make this city an object of horror and something to whistle at. Every last one passing by it will stare in horror and whistle over all its plagues. And I will make them eat the flesh of their sons and daughters, and they will each eat the flesh of his fellow man, because of the siege and their desperation when they are hemmed in by their enemies and those seeking to take their life.
Anarchism is a definite intellectual current in the life of our times, whose adherents advocate the abolition of economic monopolies and of all political and social coercive institutions within society. In place of the present capitalistic economic order Anarchists would have a free association of all productive forces based upon co-operative labour, which would have as its sole purpose the satisfying of the necessary requirements of every member of society, and would no longer have in view the special interest of privileged minorities within the social union.
In place of the present state organisation with their lifeless machinery of political and bureaucratic institutions Anarchists desire a federation of free communities which shall be bound to one another by their common economic and social interest and shall arrange their affairs by mutual agreement and free contract.
Industrial progress, mechanical improvement, all of the great wonders of the modern era have meant little to the wealthy. The rich in ancient Greece would have benefited hardly at all from modern plumbing — running servants replaced running water. Television and radio — the patricians of Rome could enjoy the leading musicians and actors in their home, could have the leading artists as domestic retainers. Ready-to-wear clothing, supermarkets — all these and many other modern developments would have added little to their life. They would have welcomed the improvements in transportation and in medicine, but for the rest, the great achievements of western capitalism have rebounded primarily to the benefit of the ordinary person. These achievements have made available to the masses conveniences and amenities that were previously the exclusive prerogative of the rich and powerful.
The European Union is not, in fact, a union at all, but a continent-wide political coup. What began as a common market has now metamorphosed by stealth into a supranational political dictatorship, a parasitical organism living on the backs of the European nation states, sucking their lifeblood and slowly killing them off; a bureaucratic tyranny that wants to "harmonise" out of existence the national identities that have made Europe a continent of genuine diversity and a cultural crucible whose values have shaped the entire western world. But they want to put a stop to all that in the European Union of Soviet Socialist Republics, and this is why European laws are never enacted in response to any kind of organic need in society, but as top-down directives intended to impose indiscriminate uniformity for its own sake.
Though it took a decade to find bin Laden, there is one consolation for his long evasion of justice: He lived long enough to witness what some are calling the Arab Spring, the complete repudiation of his violent ideology.
As we debate how the United States can best influence the course of the Arab Spring, can’t we all agree that the most obvious thing we can do is stand as an example of a nation that holds an individual’s human rights as superior to the will of the majority or the wishes of government? Individuals might forfeit their life as punishment for breaking laws, but even then, as recognized in our Constitution’s prohibition of cruel and unusual punishment, they are still entitled to respect for their basic human dignity, even if they have denied that respect to others.
John McCain
• "Bin Laden’s death and the debate over torture" in The Washington Post (11 May 2011)
• Source: Wikiquote: "John McCain" (Quotes, 2010s, 2011)
Now, obviously, the human race is on the point of an extremely interesting evolutionary development. The first step towards escape from this vicious circle is to recognize that the apparent "ordinariness" of the world is a delusion. If we could become deeply and permanently convinced that the world "out there" is endlessly exciting, we would never again allow ourselves to become trapped in the swamp of "taken-for-grantedness". And we would become practically unkillable. Shaw says of his "Ancients" in Back to Methuselah "Even in the moment of death, their life does not fail them". "Life failure" is that feeling that there is nothing new under the sun, and that we all have to accept defeat in the end. If we could learn the mental trick of causing the dynamo to accelerate, this illusion would never again be able to exert its power over us.
Women dream till they have no longer the strength to dream; those dreams against which they so struggle, so honestly, vigorously, and conscientiously, and so in vain, yet which are their life, without which they could not have lived; those dreams go at last. All their plans and visions seem vanished, and they know not where; gone, and they cannot recall them. They do not even remember them. And they are left without the food of reality or of hope.
Later in life, they neither desire nor dream, neither of activity, nor of love, nor of intellect. The last often survives the longest. They wish, if their experiences would benefit anybody, to give them to someone. But they never find an hour free in which to collect their thoughts, and so discouragement becomes ever deeper and deeper, and they less and less capable of undertaking anything.
Florence Nightingale
• Source: Wikiquote: "Florence Nightingale" (Quotes, Cassandra (1860): Volume 2 of a privately printed work Suggestions for Thought to Searchers after Religious Truth (written in 1852, revised in 1859))
Cameo appearance in the film written by Rawson Marshall Thurber
Peter La Fleur: Uh, actually I decided to quit... Lance.
Lance Armstrong: Quit? You know, once I was thinking of quitting when I was diagnosed with brain, lung and testicular cancer all at the same time. But with the love and support of my friends and family, I got back on the bike and won the Tour de France five times in a row. But I'm sure you have a good reason to quit. So what are you dying of that's keeping you from the finals?
Peter La Fleur: Right now it feels a little bit like... shame.
Lance Armstrong: Well, I guess if a person never quit when the going got tough, they wouldn't have anything to regret for the rest of their life. Well good luck to you Peter. I'm sure this decision won't haunt you forever.
Keep your children ever within the little circle of dogmas which are related to morality. Convince them that the only useful learning is that which teaches us to act rightly. Do not make your daughters theologians and casuists; only teach them such things of heaven as conduce to human goodness; train them to feel that they are always in the presence of God, who sees their thoughts and deeds, their virtue and their pleasures; teach them to do good without ostentation and because they love it, to suffer evil without a murmur, because God will reward them; in a word to be all their life long what they will be glad to have been when they appear in His presence. This is true religion; this alone is incapable of abuse, impiety, or fanaticism. Let those who will, teach a religion more sublime, but this is the only religion I know.
All Americans must have the privileges of citizenship regardless of race. And they are going to have those privileges of citizenship regardless of race. But I would like to caution you and remind you that to exercise these privileges takes much more than just legal right. It requires a trained mind and a healthy body. It requires a decent home, and the chance to find a job, and the opportunity to escape from the clutches of poverty. Of course, people cannot contribute to the Nation if they are never taught to read or write, if their bodies are stunted from hunger, if their sickness goes untended, if their life is spent in hopeless poverty just drawing a welfare check. So we want to open the gates to opportunity. But we are also going to give all our people, black and white, the help that they need to walk through those gates.
And again, don't misunderstand. I am not here bashing people who are homosexuals, who are lesbians, who are bisexual, who are transgender. We need to have profound compassion for people who are dealing with the very real issue of sexual dysfunction in their life, and sexual identity disorders. This is a very real issue. It's not funny, it's sad. Any of you who have members of your family that are in the lifestyle — we have a member of our family that is. This is not funny. It's a very sad life. It's part of Satan, I think, to say this is "gay". It's anything but gay. It's profoundly sad to recognize that almost all, if not all, individuals who have gone into the lifestyle have been abused at one time in their life, either by a male or by a female. There's been profound hurt and profound things that have happened in almost all of their lives.
When you tell me that father Adam was made as we make adobies from the earth, you tell me what I deem an idle tale. When you tell me that the beasts of the field were produced in that manner, you are speaking idle words devoid of meaning. There is no such thing in all the eternities where the Gods dwell. Mankind are here because they are the offspring of parents who were first brought here from another planet, and power was given them to propagate their species, and they were commanded to multiply and replenish the earth. The offspring of Adam and Eve are commanded to take the rude elements, and, by the knowledge God has given, to convert them into everything required for their life, health, adornment, wealth, comfort, and consolation. Have we the knowledge to do this? We have. Who gave us this knowledge? Our Father who made us; for he is the only wise God
For the people. And truly I desire their Liberty and Freedom as much as any Body whomsoever. But I must tell you, That their Liberty and Freedom, consists in having of Government; those Laws, by which their Life and their goods may be most their own. It is not for having share in government (Sir) that is nothing pertaining to them. A subject and a soveraign are clean different things, and therefore until they do that, I mean, that you do put the people in that liberty as I say, certainly they will never enjoy themselves. Sirs, It was for this that now I Am come here. If I would have given way to an Arbitrary way, for to have all Laws changed according to the power of the Sword, I needed not to have come here; and therefore, I tell you, (and I pray God it be not laid to your charge) That I Am the Martyr of the People.
But you don't have a chance if you can't find a job. I don't think it penetrates the minds of this Administration what it must be like for a factory worker to arrive home to his family with the news that he's been laid off. What it must be like not to know what the future holds for your children, because you don't know what the future holds for you. What it must be like to see the government take hundreds of billions of dollars that could be used to fund job training, unemployment benefits, or jobs programs — and instead to send that money off to people who have such staggering wealth that the new money won't make the tiniest improvement in their lifestyle. What it must be like to be told that tax cuts for the rich are necessary to create jobs for working people, and then to see jobs fall month after month for more than 30 months. If that doesn't break your heart, you don't have a heart.
It is a serious thing to live in a society of possible gods and goddesses, to remember that the dullest most uninteresting person you talk to may one day be a creature which, if you saw it now, you would be strongly tempted to worship, or else a horror and a corruption such as you now meet, if at all, only in a nightmare. All day long we are, in some degree helping each other to one or the other of these destinations. It is in the light of these overwhelming possibilities, it is with the awe and the circumspection proper to them, that we should conduct all of our dealings with one another, all friendships, all loves, all play, all politics. There are no ordinary people. You have never talked to a mere mortal. Nations, cultures, arts, civilizations — these are mortal, and their life is to ours as the life of a gnat. But it is immortals whom we joke with, work with, marry, snub, and exploit — immortal horrors or everlasting splendors.
It is useless to know the future if one ignores who one is here in the moment. (...) The more I advance, the more I notice that all problems stem from the genealogy tree. To enter into a person's difficulties is to enter into his family, to penetrate the psychological atmosphere of his domestic milieu. We are all marked, not to say contaminated, by the psychomental universe of our people. A number of people have associated with them a personality that is not theirs, one that is borrowed from one or more members of their emotional environment. To be born into a family is to be, if I may say it this way, possessed. This possession is transmitted from generation to generation: the enchanted becomes the enchanter in projecting onto his children what was projected onto him—unless an awakening comes to break the cycle. (...) For the awakening to become operable, I must make the person act, lead them to commit a very precise act, but I must do so without taking charge or assuming the role of guide regarding their life.
We still hadn't learned, though, that growing up is all about getting hurt. And then getting over it. You hurt. You recover. You move on. Odds are pretty good you're just going to get hurt again. But each time, you learn something. Each time, you come out of it a little stronger, and at some point you realize that there are more flavors of pain than coffee. There's the little empty pain of leaving something behind-graduating, taking the next step forward, walking out of something familiar and safe into the unknown. There's the big, whirling pain of life upending all of your plans and expectations. There's the sharp little pains of failure, and the more obscure aches of successes that didn't give you what you thought they would. There are the vicious, stabbing pains of hopes being torn up. The sweet little pains of finding others, giving them your love, and taking joy in their life as they grow and learn. There's the steady pain of empathy that you shrug off so you can stand beside a wounded friend and help them bear their burdens.
It is often said, as an excuse for the slaughter of animals, that it is better for them to live and to be butchered than not to live at all. Now, obviously, if such reasoning justifies the practice of flesh-eating, it must equally justify all breeding of animals for profit or pastime, when their life is a fairly happy one. (...) In fact, if we once admit that it is an advantage to an animal to be brought into the world, there is hardly any treatment that cannot be justified by the supposed terms of such a contract. Also, the argument must apply to mankind. It has, in fact, been the plea of the slave-breeder; and it is logically just as good an excuse for slave-holding as for flesh-eating. It would justify parents in almost any treatment of their children, who owe them, for the great boon of life, a debt of gratitude which no subsequent services can repay. We could hardly deny the same merit to cannibals, if they were to breed their human victims for the table, as the early Peruvians are said to have done.
In the most rigorous independent study to date, a team of researchers led by psychologist Jeffrey Fisher obtained permission to study the impact of participation in a training process sponsored by Werner Erhard and Associates. The investigators assembled a sample of eighty-three people who took part in the Forum, along with fifty-two comparison groups of nonparticipants with comparable baseline characteristics. Fisher and his team assessed the Forum participant's traits and beliefs four to six weeks before taking part in the Forum, four to six weeks afterward, and eighteen months later. Based on the wide range of the Forum's purported benefits, Fisher's surveys measured life satisfaction, social competence, self-esteem, physical and emotional health, and a variety of character traits. In the short term, average Forum participants experienced a small but significant increase in their sense that the course of their life was under their own control—what psychologists call an 'internal locus of control.' In the eighteen-month follow-up, however, even this slight boost had disappeared and no other changes emerged. This suggests that even when participants subjectively sense self-transformation through a group process such as the Forum, one may not actually have occurred.
Before it was over, I had built a mission in Chilibre, a small village with black Jamaicans and brown Panamanians, and one at the Palo Seco Leper Colony. They had been waiting for someone like me all their life. We built a church out of palm trees and mango leaves. We sang in Spanish and in English and occasionally I played my clarinet for them and warned them against civilization. I told them to stay out of Panama City, to lay off their home brew made from masticated corn and to quit smoking coco leaves. In return, I no longer went to movies, quit playing jazz and didn’t touch my penis except to piss for two whole years. They elected me to the Board of Deacons at the First Baptist Church in Balboa after I became so successful in the jungle. They even sent some of my color slides to the churches back home and told them that a “Mexican Billy Graham” was converting natives right and left. In exchange the Southern Baptists sent Pastor Beebee more money to make new additions to the church. It already looked like an old mansion on a southern plantation.
All their life was spent not in laws, statutes, or rules, but according to their own free will and pleasure. They rose out of their beds when they thought good : they did eat, drink, labour, sleep, when they had a mind to it, and were disposed for it. None did awake them, none did offer to constrain them to eat, drink, nor to do any other thing ; for so had Gargantua established it. In all their rule, and strictest tie of their order, there was but this one clause to be observed,
DO WHAT THOU WILT.

Because men that are free, well-born, well-bred, and conversant in honest companies, have naturally an instinct and spur that prompteth them unto virtuous actions, and withdraws them from vice, which is called honour. Those same men, when by base subjection and constraint they are brought under and kept down, turn aside from that noble disposition, by which they formerly were inclined to virtue, to shake off and break that bond of servitude, wherein they are so tyrannously enslaved; for it is agreeable with the nature of man to long after things forbidden, and to desire what is denied us.
Humans brain function and it s learning capacity can reform from the simplest abacus and calculators to super and gigantic computers. Based on such example, the brains functionality and ability of most humans has stalled at the level of abacus. This condition has made the brain to stay in that level like a rusted metal. Start improving your brain ability based on what I have taught you about “Thinking”, then the rustiness of your brain will begin to reduce and your brain functionality will increase so it can reach higher levels. You can plough your land, plant wheat and wait for months, then you take care of it and harvest your land and then using mill to produce flour and by that you make bread. With so much effort you can end up in making bread but with so much easier paths without spending energy, you can get the bread or any other food. Unfortunately most of humans are like those who spend their life time to make bread in worst ways possible, the longest and hardest. Don’t be one of them, and if you are try to leave them. Use the best and easiest methods for solving your issues.
Soldiers! When it is announced that a respected and beloved leader has died for our freedom in the course of the battle, do not grieve, do not lose hope! Observe that anyone who dies for his country is a fortunate man, but death takes what it wants, indiscriminately, in peace-time as well as in war. It is better to die with freedom than without it. Our fathers who have maintained our country in freedom for us have offered us their life in sacrifice; so let them be an example to you! Soldier, trader, peasant, young and old, man and woman, be united! Defend your country by helping each other! According to ancient custom, the women will stand in defence of their country by giving encouragement to the soldier and by caring for the wounded. Although Italy is doing everything possible to disunite us, whether Christian or Muslim we will unitedly resist. shelter and our shield is God. May our attackers' new weapons not deflect you from your thoughts which are dedicated to your defence of Ethiopia's freedom. Your King who speaks to you today will at that time be in your midst, prepared to shed his blood for the liberty of Ethiopia.
Soldiers
• Haile Selassie I, emperor of Ethiopia, address to the Ethiopian Parliament, July 18, 1935. "My Life and Ethiopia's Progress", 1892–1937, trans. Edward Ullendorff, p. 220 (1976).
• Source: Wikiquote: "Soldiers" (Sourced, Respectfully Quoted: A Dictionary of Quotations (1989))
As public servants, we all seek, each in our own way, to make this place a better place to live. We seek to bring peace, harmony. We use to the best of our abilities the means at our disposal through our position in society: we set better policies, try to make society more equal, we seek to alleviate injustices, and to give everyone a chance to enjoy conditions in their life that are conducive to leading a life fulfilled. There is one thing however we cannot do, and that is to enable people to feel happy, to feel at peace, content, for themselves. What intrigued me in Prem Rawat’s message is that he speaks of the possibility for every person of finding within themselves a peace, a happiness, that is not dependent on circumstances. Peace, he says, is within, and can be felt; we just have forgotten how to get in touch with it. What I also find interesting is that he sees peace not just as the absence of war, but rather as a feeling within to get connected with, to cultivate for oneself. I see his message pointing to us that everyone must find peace for themselves first to help bring peace in the world—as sorely needed and I am glad he is with us today”
However great a woman may be, she must place herself before her husband in this way; that is to say, she must be ready to carry out her husband’s orders and please him in all circumstances. Then her life will be successful. When the wife becomes as irritable as the husband, their life at home is sure to be disturbed or ultimately completely broken. In the modern day, the wife is never submissive, and therefore home life is broken even by slight incidents. Either the wife or the husband may take advantage of the divorce laws. According to the Vedic law, however, there is no such thing as divorce laws, and a woman must be trained to be submissive to the will of her husband. Westerners contend that this is a slave mentality for the wife, but factually it is not; it is the tactic by which a woman can conquer the heart of her husband, however irritable or cruel he may be. In this case we clearly see that although Cyavana Muni was not young but indeed old enough to be Sukanya’s grandfather and was also very irritable, Sukanya, the beautiful young daughter of a king, submitted herself to her old husband and tried to please him in all respects. Thus she was a faithful and chaste wife.
Everywhere, especially in France and England, social and religious societies are being formed which are wholly alien to the world of present-day politics, societies that derive their life from new sources quite unknown to us and that grow and diffuse themselves without fanfare. The people, the poor class, which without doubt constitutes the greatest part of humanity; the class whose rights have already been recognized in theory but which is nevertheless still despised for its birth, for its ties with poverty and ignorance, as well as indeed with actual slavery – this class, which constitutes the true people, is everywhere assuming a threatening attitude and is beginning to count the ranks of its enemy, far weaker in numbers than itself, and to demand the actualization of the right already conceded to it by everyone. All people and all men are filled with a kind of premonition, and everyone whose vital organs are not paralyzed faces with shuddering expectation the approaching future which will utter the redeeming word. Even in Russia, the boundless snow-covered kingdom so little known, and which perhaps also has a great future in store, even in Russia dark clouds are gathering, heralding storm. Oh, the air is sultry and pregnant with lightning.
And therefore we call to our deluded brothers: Repent, repent, the Kingdom of the Lord is at hand!
Such … was the theory (an outgrowth of Malthusian) of the selection and struggle for existence as the basis of human progress. Such again, is Marx's theory, with regard to the gradual destruction of small private production by large capitalistic production... as an inevitable decree of fate. However unfounded such theories are, however contrary to all that is known and confessed by humanity, and however obviously immoral these may be, they are accepted with credulity, pass uncriticized, and are preached … To this class belongs this astonishing theory of the Baungarten trinity — Goodness, Beauty and Truth — according to which it appears that the very best that can be done by the art of nations after 1900 years of Christian teaching is to choose as the ideal of their life that which was held by a small, semi-savage, slaveholding people who lived 2000 years ago, who imitated the nude human body extremely well, and erected buildings pleasing to the eye. Educated people write long, nebulous treatises on beauty as a member of the aesthetic trinity of beauty, truth, and goodness... and they all think that by pronouncing these sacrosanct words, they speak of something quite definite and solid... on which they can base their opinions. … only for the purpose of justifying the false importance we attribute to an art that conveys every feeling, provided those feelings give us pleasure.
The chief harm which results from the monstrous ideas of God which are instilled into the minds of children is that they last all their life long, and as men they understand no more of God than they did as children. In Switzerland I once saw a good and pious mother who was so convinced of the truth of this maxim that she refused to teach her son religion when he was a little child for fear lest he should be satisfied with this crude teaching and neglect a better teaching when he reached the age of reason. This child never heard the name of God pronounced except with reverence and devotion, and as soon as he attempted to say the word he was told to hold his tongue, as if the subject were too sublime and great for him. This reticence aroused his curiosity and his self-love; he looked forward to the time when he would know this mystery so carefully hidden from him. The less they spoke of God to him, the less he was himself permitted to speak of God, the more he thought about Him; this child beheld God everywhere. What I should most dread as the result of this unwise affectation of mystery is this: by over-stimulating the youth's imagination you may turn his head, and make him at the best a fanatic rather than a believer.
“I am pleading for my people, a poor downtrodden race Who dwell in freedom’s boasted land with no abiding place I am pleading that my people may have their rights restored, For they have long been toiling, and yet had no reward They are forced the crops to culture, but not for them they yield, Although both late and early, they labor in the field. While I bear upon my body, the scores of many a gash, I’m pleading for my people who groan beneath the lash. I’m pleading for the mothers who gaze in wild despair Upon the hated auction block, and see their children there. I feel for those in bondage—well may I feel for them. I know how fiendish hearts can be that sell their fellow men. Yet those oppressors steeped in guilt—I still would have them live; For I have learned of Jesus, to suffer and forgive! I want no carnal weapons, no machinery of death. For I love to not hear the sound of war’s tempestuous breath. I do not ask you to engage in death and bloody strife. I do not dare insult my God by asking for their life. But while your kindest sympathies to foreign lands do roam, I ask you to remember your own oppressed at home. I plead with you to sympathize with signs and groans and scars, And note how base the tyranny beneath the stripes and stars.
Sojourner Truth
• Olive Gilbert & Sojourner Truth (1878), Narrative of Sojourner Truth, a Bondswoman of Olden Time, page 303.
• Source: Wikiquote: "Sojourner Truth" (Sourced)
About Bosnians These are smart people; They receive a mess from the east, and a good life from the west; They never rush because only life rushes; They are not interested in what awaits after tomorrow; What is meant to be will come, and little of it depends on them; When they are together they are in trouble, for this they do not like to be together often; They rarely trust anyone, but it’s easiest to fool them with nice words; They do not resemble heroes, but they are not easily scared with threats; They pay attention to nothing, they care not of what happens around them; And then out of nowhere suddenly everything interests them, they flip everything and look around; Then they become sleepers again and do not like to remember what came to pass; They are scared of change because it often brings evil; They are easily fed up with a man, even if he does them good; Strange people; They talk bad about you but love you, kiss you on the cheek but hate you; Laugh at noble deeds but remember them; They spend most of their life on spite and goodness; And don’t know which is stronger when; Evil, good, gentle, raw, unable to move on, stormy, open, hidden; They are all this and everything in between; And most importantly they are mine, and I am theirs; And everything I’m saying; I’m saying about myself.
The whole world knows that virtue consists in the subjugation of one's passions, or in self-renunciation. It is not just the Christian world, against whom Nietzsche howls, that knows this, but it is an eternal supreme law towards which all humanity has developed, including Brahmanism, Buddhism, Confucianism, and the ancient Persian religion. And suddenly a man appears who declares that he is convinced that self-renunciation, meekness, submissiveness and love are all vices that destroy humanity (he has in mind Christianity, ignoring all the others religions).One can understand why such a declaration baffled people at first. But after giving it a little thought and failing to find any proof of the strange propositions, any rational person ought to throw the books aside and wonder if there is any kind of rubbish that would not find a publisher today. But this has not happened with Nietzsche´s books. The majority of pseudo-enlightened people seriously look into the theory of the Übermensch, and acknowledge its author to be a great philosopher, a descendant of Descartes, Leibniz and Kant. And all this has come about because the majority of pseudo-enlightened men of today object to any reminder of virtue, or to its chief premise: self-renunciation and love -virtues that restrain and condemn the animal side of their life. They gladly welcome a doctrine, however incoherently and disjointedly expressed, of egotism and cruelty, sanctioning the idea of personal happiness and superiority over the lives of others, by which they live.
The whole world knows that virtue consists in the subjugation of one´s passions, or in self-renunciation. It is not just the Christian world, against whom Nietzsche howls, that knows this, but it is an eternal supreme law towards which all humanity has developed, including Brahmanism, Buddhism, Confucianism, and the ancient Persian religion. And suddenly a man appears who declares that he is convinced that self-renunciation, meekness, submissiveness and love are all vices that destroy humanity (he has in mind Christianity, ignoring all the others religions).One can understand why such a declaration baffled people at first. But after giving it a little thought and failing to find any proof of the strange propositions, any rational person ought to throw the books aside and wonder if there is any kind of rubbish that would not find a publisher today. But this has not happened with Nietzsche´s books. The majority of pseudo-enlightened people seriously look into the theory of the Übermensch, and acknowledge its author to be a great philosopher, a descendant of Descartes, Leibniz and Kant. And all this has come about because the majority of pseudo-enlightened men of today object to any reminder of virtue, or to its chief premise: self-renunciation and love -virtues that restrain and condemn the animal side of their life. They gladly welcome a doctrine, however incoherently and disjointedly expressed, of egotism and cruelty, sanctioning the idea of personal happiness and superiority over the lives of others, by which they live.
The whole world knows that virtue consists in the subjugation of one´s passions, or in self-renunciation. It is not just the Christian world, against whom Nietzsche howls, that knows this, but it is an eternal supreme law towards which all humanity has developed, including Brahmanism, Buddhism, Confucianism, and the ancient Persian religion. And suddenly a man appears who declares that he is convinced that self-renunciation, meekness, submissiveness and love are all vices that destroy humanity (he has in mind Christianity, ignoring all the others religions). One can understand why such a declaration baffled people at first. But after giving it a little thought and failing to find any proof of the strange propositions, any rational person ought to throw the books aside and wonder if there is any kind of rubbish that would not find a publisher today. But this has not happened with Nietzsche's books. The majority of pseudo-enlightened people seriously look into the theory of the Übermensch, and acknowledge its author to be a great philosopher, a descendant of Descartes, Leibniz and Kant. And all this has come about because the majority of pseudo-enlightened men of today object to any reminder of virtue, or to its chief premise: self-renunciation and love-virtues that restrain and condemn the animal side of their life. They gladly welcome a doctrine, however incoherently and disjointedly expressed, of egotism and cruelty, sanctioning the idea of personal happiness and superiority over the lives of others, by which they live.
Übermensch
• Leo Tolstoy, strongly repudiating the term and many of the harsher corruptions of it, which he perceived as correct interpretations of Nietzsche's ideas, in What is Religion, of What does its Essence Consist?, Ch. 11 (1902)
• Source: Wikiquote: "Übermensch" (T)
The whole world knows that virtue consists in the subjugation of one's passions, or in self-renunciation. It is not just the Christian world, against whom Nietzsche howls, that knows this, but it is an eternal supreme law towards which all humanity has developed, including Brahmanism, Buddhism, Confucianism, and the ancient Persian religion. And suddenly a man appears who declares that he is convinced that self-renunciation, meekness, submissiveness and love are all vices that destroy humanity (he has in mind Christianity, ignoring all the others religions). One can understand why such a declaration baffled people at first. But after giving it a little thought and failing to find any proof of the strange propositions, any rational person ought to throw the books aside and wonder if there is any kind of rubbish that would not find a publisher today. But this has not happened with Nietzsche´s books. The majority of pseudo-enlightened people seriously look into the theory of the übermensch, and acknowledge its author to be a great philosopher, a descendant of Descartes, Leibniz and Kant. And all this has come about because the majority of pseudo-enlightened men of today object to any reminder of virtue, or to its chief premise: self-renunciation and love -virtues that restrain and condemn the animal side of their life. They gladly welcome a doctrine, however incoherently and disjointedly expressed, of egotism and cruelty, sanctioning the idea of personal happiness and superiority over the lives of others, by which they live.
About Friedrich Nietzsche
• Leo Tolstoy, What is Religion : Of What Does its Essence Consist? (1902), Ch. 11.
• Source: Wikiquote: "Friedrich Nietzsche" (Quotes about Nietzsche: Alphabetized by surname.)
"Smoking stupefies a man, and makes him incapable of thinking or writing. It is only fit for idlers, people who are always bored, who sleep for a third of their lifetime, fritter away another third in eating, drinking, and other necessary or unnecessary affairs, and don’t know—though they are always complaining that life is so short—what to do with the rest of their time. Such lazy Turks find mental solace in handling a pipe and gazing at the clouds of smoke that they puff into the air; it helps them to kill time. Smoking induces drinking beer, for hot mouths need to be cooled down. Beer thickens the blood, and adds to the intoxication produced by the narcotic smoke. The nerves are dulled and the blood clotted. If they go on as they seem to be doing now, in two or three generations we shall see what these beer-swillers and smoke-puffers have made of Germany. You will notice the effect on our literature—mindless, formless, and hopeless; and those very people will wonder how it has come about. And think of the cost of it all ! Fully 25,000,000 thalers a year end in smoke all over Germany, and the sum may rise to forty, fifty, or sixty millions. The hungry are still unfed, and the naked unclad. What can become of all the money? Smoking, too, is gross rudeness and unsociability. Smokers poison the air far and wide and choke every decent man, unless he takes to smoking in self-defence. Who can enter a smoker’s room without feeling ill ? Who can stay there without perishing?"
But if we had no respect for the early practices and traditions of our fathers, we should still be compelled to meet the practical question which will very soon be forced upon us for solution. The necessity of putting down the rebellion by force of arms was no more imperative than is that of restoring law, order, and liberty in the States that rebelled. No duty can be more sacred than that of maintaining and perpetuating the freedom which the Proclamation of Emancipation gave to the loyal black men of the South. If they are to be disfranchised, if they are to have no voice in determining the conditions under which they are to live and labor, what hope have they for the future? It will rest with their late masters, whose treason they aided to thwart, to determine whether negroes shall be permitted to hold property, to enjoy the benefits of education, to enforce contracts, to have access to the courts of justice, in short, to enjoy any of those rights which give vitality and value to freedom. Who can fail to foresee the ruin and misery that await this race, to whom the vision of freedom has been presented only to be withdrawn, leaving them without even the aid which the master's selfish commercial interest in their life and service formerly afforded them? Will these negroes, remembering the battlefields on which two hundred thousand of their number bravely fought, and many thousands heroically died, submit to oppression as tamely and peaceably as in the days of slavery? Under such conditions, there could be no peace, no security, no prosperity.
It is beyond my power to induce in you a belief in God. There are certain things which are self proved and certain which are not proved at all. The existence of God is like a geometrical axiom. It may be beyond our heart grasp. I shall not talk of an intellectual grasp. Intellectual attempts are more or less failures, as a rational explanation cannot give you the faith in a living God. For it is a thing beyond the grasp of reason. It transcends reason. There are numerous phenomena from which you can reason out the existence of God, but I shall not insult your intelligence by offering you a rational explanation of that type. I would have you brush aside all rational explanations and begin with a simple childlike faith in God. If I exist, God exists. With me it is a necessity of my being as it is with millions. They may not be able to talk about it, but from their life you can see that it is a part of their life. I am only asking you to restore the belief that has been undermined. In order to do so, you have to unlearn a lot of literature that dazzles your intelligence and throws you off your feet. Start with the faith which is also a token of humility and an admission that we know nothing, that we are less than atoms in this universe. We are less than atoms, I say, because the atom obeys the law of its being, whereas we in the insolence of our ignorance deny the law of nature. But I have no argument to address to those who have no faith.
The reply was simple. If it were only a question of the partner of her youth, her choice would soon be made; but a master for life is not so easily chosen; and since the two cannot be separated, people must often wait and sacrifice their youth before they find the man with whom they could spend their life. Such was Sophy's case; she wanted a lover, but this lover must be her husband; and to discover a heart such as she required, a lover and husband were equally difficult to find. All these dashing young men were only her equals in age, in everything else they were found lacking; their empty wit, their vanity, their affectations of speech, their ill-regulated conduct, their frivolous imitations alike disgusted her. She sought a man and she found monkeys; she sought a soul and there was none to be found. "How unhappy I am!" said she to her mother; "I am compelled to love and yet I am dissatisfied with every one. My heart rejects every one who appeals to my senses. Every one of them stirs my passions and all alike revolt them; a liking unaccompanied by respect cannot last. That is not the sort of man for your Sophy; the delightful image of her ideal is too deeply graven in her heart. She can love no other; she can make no one happy but him, and she cannot be happy without him. She would rather consume herself in ceaseless conflicts, she would rather die free and wretched, than driven desperate by the company of a man she did not love, a man she would make as unhappy as herself; she would rather die than live to suffer."
What were your dreams, Ahalya, when you passed Long years as stone, rooted in earth, prayer And ritual gone, sacred fire extinct In the dark, abandoned forest-shram? Earth Merged with your body; did you know her vast Love, did hazy awareness haunt your stone? ...And keep you blindly, dimly, half-awake? ...When life’s excited zest Rushed along branching paths in numerous forms To conquer the desert, did it rise in outrage, Circle your stone and crush your sterile curse? Didn’t its pounding blows shake you awake?... Did you, long asleep on her breast, enter That place of oblivion, cool as endless night, Where millions sleep forever without fear, Resting their life’s exhaustion in the dust, Where withered flowers fall in the day’s heat, Burnt-up stars and meteors, crumbled fame, Sated pleasure, grief too tired to sting? There, Earth smoothed with her soothing hand Your lines of sin and stress. Today you shine Like a newly woken princess, calm and pure. You stare amazed at the dawn world. The dew Which moistened your stone at night shimmers now On your black, loosely-flowing hair. The mosses Which clothed you with the green mantle of Earth, Thickened and brightened by each fall of rain, Are now a sari lightly placed by a mother’s Loving hand on your glorious naked limbs. The world smiles; you recognise that smile. You gaze; your heart swings back from the far past, Traces its lost steps. In a sudden rush, All round, your former knowledge of life returns... Like first Created dawn, you slowly rise from the blue Sea of forgetfulness. You stare entranced; The world, too, is speechless; face to face Beside a sea of mystery none can cross You know afresh what you have always known.
And the angel's body was bared, and he was clothed in light so that eye could not look on him; and his voice grew louder, as though it came not from him but from heaven above. And the angel said:
I have learnt that all men live not by care for themselves, but by love.
It was not given to the mother to know what her children needed for their life. Nor was it given to the rich man to know what he himself needed. Nor is it given to any man to know whether, when evening comes, he will need boots for his body or slippers for his corpse.
I remained alive when I was a man, not by care of myself, but because love was present in a passer-by, and because he and his wife pitied and loved me. The orphans remained alive, not because of their mother's care, but because there was love in the heart of a woman a stranger to them, who pitied and loved them. And all men live not by the thought they spend on their own welfare, but because love exists in man.
I knew before that God gave life to men and desires that they should live; now I understood more than that.
I understood that God does not wish men to live apart, and therefore he does not reveal to them what each one needs for himself; but he wishes them to live united, and therefore reveals to each of them what is necessary for all.
I have now understood that though it seems to men that they live by care for themselves, in truth it is love alone by which they live. He who has love, is in God, and God is in him, for God is love.
sufficiently sensitive to understand every human passion, and calm enough to be free from passion. If there is any time in our life when this study is likely to be appreciated, it is this that I have chosen for Emile; before this time men would have been strangers to him; later on he would have been like them. Convention, the effects of which he already perceives, has not yet made him its slave, the passions, whose consequences he realises, have not yet stirred his heart. He is a man; he takes an interest in his brethren; he is a just man and he judges his peers. Now it is certain that if he judges them rightly he will not want to change places with any one of them, for the goal of all their anxious efforts is the result of prejudices which he does not share, and that goal seems to him a mere dream. For his own part, he has all he wants within his reach. How should he be dependent on any one when he is self-sufficing and free from prejudice? Strong arms, good health, [Footnote: I think I may fairly reckon health and strength among the advantages he has obtained by his education, or rather among the gifts of nature which his education has preserved for him.] moderation, few needs, together with the means to satisfy those needs, are his. He has been brought up in complete liberty and servitude is the greatest ill he understands. He pities these miserable kings, the slaves of all who obey them; he pities these false prophets fettered by their empty fame; he pities these rich fools, martyrs to their own pomp; he pities these ostentatious voluptuaries, who spend their life in deadly dullness that they may seem to enjoy its pleasures.
I answer that, It was necessary for woman to be made, as the Scripture says, as a "helper" to man; not, indeed, as a helpmate in other works, as some say, since man can be more efficiently helped by another man in other works; but as a helper in the work of generation. This can be made clear if we observe the mode of generation carried out in various living things. Some living things do not possess in themselves the power of generation, but are generated by some other specific agent, such as some plants and animals by the influence of the heavenly bodies, from some fitting matter and not from seed: others possess the active and passive generative power together; as we see in plants which are generated from seed; for the noblest vital function in plants is generation. Wherefore we observe that in these the active power of generation invariably accompanies the passive power. Among perfect animals the active power of generation belongs to the male sex, and the passive power to the female. And as among animals there is a vital operation nobler than generation, to which their life is principally directed; therefore the male sex is not found in continual union with the female in perfect animals, but only at the time of coition; so that we may consider that by this means the male and female are one, as in plants they are always united; although in some cases one of them preponderates, and in some the other. But man is yet further ordered to a still nobler vital action, and that is intellectual operation. Therefore there was greater reason for the distinction of these two forces in man; so that the female should be produced separately from the male; although they are carnally united for generation. Therefore directly after the formation of woman, it was said: "And they shall be two in one flesh" (Gn. 2:24).
The multitude are matter-of-fact. They live in commonplace concerns and interests. Their problems are, how to get more plentiful and better food and drink, more comfortable and beautiful clothing, more commodious dwellings, for themselves and their children. When they seek relaxation from their labors for material things, they gossip of the daily happenings, or they play games or dance or go to the theatre or club, or they travel or they read story books, or accounts in the newspapers of elections, murders, peculations, marriages, divorces, failures and successes in business; or they simply sit in a kind of lethargy. They fall asleep and awake to tread again the beaten path. While such is their life, it is not possible that they should take interest or find pleasure in religion, poetry, philosophy, or art. To ask them to read books whose life-breath is pure thought and beauty is as though one asked them to read things written in a language they do not understand and have no desire to learn. A taste for the best books, as a taste for whatever is best, is acquired; and it can be acquired only by long study and practice. It is a result of free and disinterested self-activity, of efforts to attain what rarely brings other reward than the consciousness of having loved and striven for the best. But the many have little appreciation of what does not flatter or soothe the senses. Their world, like the world of children and animals, is good enough for them; meat and drink, dance and song, are worth more, in their eyes, than all the thoughts of all the literatures. A love tale is better than a great poem, and the story of a bandit makes Plutarch seem tiresome. This is what they think and feel, and what, so long as they remain what they are, they will continue to think and feel. We do not urge a child to read Plato—why should we find fault with the many for not loving the best books?
In the early days when I was drinking ... I had a very blurry line about where those two were... but I mean, that happens when you drink twenty-two hours a day. I would just sit and drink. I didn’t know whether or not I was supposed to be Alice when I went out for dinner and was a little lit. Then there was the question about whether or not I should wear the make up because I didn’t really want to disappoint anyone. Was I supposed to get into trouble? Was I supposed to get arrested that night? All of those questions went through my mind. You have to remember though who my older brothers and sisters were though--guys like Jim Morrison and Keith Moon and all the people who were living that life. After they all died, I just sat there and went, “if one generation is going to learn from the next the truth is going to have to be that you don’t have to die to be your character.” I figured then that I had better be able to separate the two. When I go onstage as Alice to this day, I play Alice to the hilt — I play him for everything he is worth, but when I’m offstage, I never think about Alice Cooper. He never occurs to me. .. I walk off stage though and I turn away from the audience, I go back to being me again. Whenever I see an audience, that’s when I turn into Alice. If there was no audience there, there would be no reason to be Alice. . If I tried to be Alice Cooper all the time — I’d either be in an insane asylum or in jail or dead. Alice is just too intense, and you just can’t be Alice all the time. Jim Morrison couldn’t be Jim Morrison, so he died. Jimi Hendrix couldn’t be Jimi Hendrix, so he died. That’s really what killed Janis Joplin, Keith Moon and all the way down the line. They were all animated characters who couldn’t live up to their lifestyle, so I said that I needed to be able to separate the two — that’s why I’m still here.
I say that every prince must desire to be considered merciful and not cruel. He must, however, take care not to misuse this mercifulness. … A prince, therefore, must not mind incurring the charge of cruelty for the purpose of keeping his subjects united and confident; for, with a very few examples, he will be more merciful than those who, from excess of tenderness, allow disorders to arise, from whence spring murders and rapine; for these as a rule injure the whole community, while the executions carried out by the prince injure only one individual. And of all princes, it is impossible for a new prince to escape the name of cruel, new states being always full of dangers. … Nevertheless, he must be cautious in believing and acting, and must not inspire fear of his own accord, and must proceed in a temperate manner with prudence and humanity, so that too much confidence does not render him incautious, and too much diffidence does not render him intolerant. From this arises the question whether it is better to be loved more than feared, or feared more than loved. The reply is, that one ought to be both feared and loved, but as it is difficult for the two to go together, it is much safer to be feared than loved, if one of the two has to be wanting. For it may be said of men in general that they are ungrateful, voluble, dissemblers, anxious to avoid danger, and covetous of gain ; as long as you benefit them, they are entirely yours; they offer you their blood, their goods, their life, and their children, as I have before said, when the necessity is remote; but when it approaches, they revolt. And the prince who has relied solely on their words, without making other preparations, is ruined, for the friendship which is gained by purchase and not through grandeur and nobility of spirit is merited but is not secured, and at times is not to be had. And men have less scruple in offending one who makes himself loved than one who makes himself feared; for love is held by a chain of obligation which, men being selfish, is broken whenever it serves their purpose; but fear is maintained by a dread of punishment which never fails.
Niccolò Machiavelli
• Ch. 17, as translated by Luigi Ricci (1903)
• Variant translations of portions of this passage:
From this arises the question whether it is better to be loved rather than feared, or feared rather than loved. It might perhaps be answered that we should wish to be both: but since love and fear can hardly exist together, if we must choose between them, it is far safer to be feared than loved.
• He ought to be slow to believe and to act, nor should he himself show fear, but proceed in a temperate manner with prudence and humanity, so that too much confidence may not make him incautious and too much distrust render him intolerable.
• The prince who relies upon their words, without having otherwise provided for his security, is ruined; for friendships that are won by awards, and not by greatness and nobility of soul, although deserved, yet are not real, and cannot be depended upon in time of adversity.
• Source: Wikiquote: "Niccolò Machiavelli" (Quotes, 1510s, The Prince (1513): Original Italian title: Il Principe (written c. 1505). Full text.)
I am so sick and tired of everyone with their complaints about PTSD, depression. Everyone wants their hand held, and a check – a government check. What are you, the only generation that had PTSD? The only generation that's depressed? I'm sick of it. I can't take the celebration of weakness and depression. See, I was raised a little differently. I was raised to fight weakness. I was raised to fight pain. I was raised to fight depression. Not to give into it. Not to cave into it and cry like a little baby in bed. "Boo-hoo-hoo. Boo-hoo-hoo." Everyone has depression in their life. Everyone has sickness and sadness and disease. And loss of relatives. And loss of career. Everyone has depression in their life. But if the whole nation is told, "boo-hoo-hoo, come and get a medication, come and get treatment, talk about mental illness", you know what you wind up with? You wind up with Obama in the White House and liars in every phase of the government. That's what you wind up with. It's a weak, sick, nation. A weak, sick, broken nation. And you need men like me to save the country. You need men to stand up and say stop crying like a baby over everything. Stand up already. Stop telling me how sick you are and sad you are. Talk about the good things in your life. When have you last heard that? Oh, everyone's holding their hand. "Oh, welcome to Good Morning America, sir. You almost committed suicide, how interesting. Please tell us your story." Maybe a young child who's on the edge can commit suicide. What a country. No wonder we're being laughed at around the world. No wonder ISIS can defeat our military. Take a look at that. Take a look at that, why people aren't even getting married anymore to have children. They don't even have the guts to raise a child. The men are so weak, and so narcissistic, all they want to do is have fun. Bunch of losers. Just go have a brewski and look at the 49ers, you idiot, you. They won't even get married, won't have a child, it takes too much of a man to do that. What a country. You're not a man, you're a dog. A dog raises babies better than most American men do.
VII. Let me call your attention to the recent tragedy in New Orleans, whereof the facts are obtained entirely through Pro-Slavery channels. A considerable body of resolute, able-bodied men, held in Slavery by two Rebel sugar-planters in defiance of the Confiscation Act which you have approved, left plantations thirty miles distant and made their way to the great mart of the South-West, which they knew to be the indisputed possession of the Union forces. They made their way safely and quietly through thirty miles of Rebel territory, expecting to find freedom under the protection of our flag. Whether they had or had not heard of the passage of the Confiscation Act, they reasoned logically that we could not kill them for deserting the service of their lifelong oppressors, who had through treason become our implacable enemies. They came to us for liberty and protection, for which they were willing render their best service: they met with hostility, captivity, and murder. The barking of the base curs of Slavery in this quarter deceives no one--not even themselves. They say, indeed, that the negroes had no right to appear in New Orleans armed (with their implements of daily labor in the cane-field); but no one doubts that they would gladly have laid these down if assured that they should be free. They were set upon and maimed, captured and killed, because they sought the benefit of that act of Congress which they may not specifically have heard of, but which was none the less the law of the land which they had a clear right to the benefit of--which it was somebody's duty to publish far and wide, in order that so many as possible should be impelled to desist from serving Rebels and the Rebellion and come over to the side of the Union, They sought their liberty in strict accordance with the law of the land--they were butchered or re-enslaved for so doing by the help of Union soldiers enlisted to fight against slaveholding Treason. It was somebody's fault that they were so murdered--if others shall hereafter stuffer in like manner, in default of explicit and public directions to your generals that they are to recognize and obey the Confiscation Act, the world will lay the blame on you. Whether you will choose to hear it through future History and 'at the bar of God, I will not judge. I can only hope.
When you sit at home comfortably folded up in a chair beside a fire, have you ever thought what goes on outside there? Probably not. You pick up a book and read about things and stuff, getting a vicarious kick from people and events that never happened. You're doing it now, getting ready to fill in a normal life with the details of someone else's experiences. Fun, isn't it? You read about life on the outside thinking about how maybe you'd like it to happen to you, or at least how you'd like to watch it. Even the old Romans did it, spiced their life with action when they sat in the Coliseum and watched wild animals rip a bunch of humans apart, reveling in the sight of blood and terror. They screamed for joy and slapped each other on the back when murderous claws tore into the live flesh of slaves and cheered when the kill was made. Oh, it's great to watch, all right. Life through a keyhole. But day after day goes by and nothing like that ever happens to you so you think that it's all in books and not in reality at all and that's that. Still good reading, though. Tomorrow night you'll find another book, forgetting what was in the last and live some more in your imagination. But remember this: there are things happening out there. They go on every day and night making Roman holidays look like school picnics. They go on right under your very nose and you never know about them. Oh yes, you can find them all right. All you have to do is look for them. But I wouldn't if I were you because you won't like what you'll find. Then again, I'm not you and looking for those things is my job. They aren't nice things to see because they show people up for what they are. There isn't a coliseum any more, but the city is a bigger bowl, and it seats more people. The razor-sharp claws aren't those of wild animals but man's can be just as sharp and twice as vicious. You have to be quick, and you have to be able, or you become one of the devoured, and if you can kill first, no matter how and no matter who, you can live and return to the comfortable chair and the comfortable fire. But you have to be quick. And able. Or you'll be dead.
In the most advanced areas of this civilization, the social controls have been introjected to the point where even individual protest is affected at its roots. The intellectual and emotional refusal “to go along” appears neurotic and impotent. This is the socio-psychological aspect of the political event that marks the contemporary period: the passing of the historical forces which, at the preceding stage of industrial society, seemed to represent the possibility of new forms of existence. But the term “introjection” perhaps no longer describes the way in which the individual by himself reproduces and perpetuates the external controls exercised by his society. Introjection suggests a variety of relatively spontaneous processes by which a Self (Ego) transposes the “outer” into the “inner.” Thus introjection implies the existence of an inner dimension distinguished from and even antagonistic to the external exigencies—an individual consciousness and an individual unconscious apart from public opinion and behavior. The idea of “inner freedom” here has its reality: it designates the private space in which man may become and remain “himself.” Today this private space has been invaded and whittled down by technological reality. Mass production and mass distribution claim the entire individual, and industrial psychology has long since ceased to be confined to the factory. The manifold processes of introjection seem to be ossified in almost mechanical reactions. The result is, not adjustment but mimesis: an immediate identification of the individual with his society and, through it, with the society as a whole. This immediate, automatic identification (which may have been characteristic of primitive forms of association) reappears in high industrial civilization; its new “immediacy,” however, is the product of a sophisticated, scientific management and organization. In this process, the “inner” dimension of the mind in which opposition to the status quo can take root is whittled down. The loss of this dimension, in which the power of negative thinking—the critical power of Reason—is at home, is the ideological counterpart to the very material process in which advanced industrial society silences and reconciles the opposition. The impact of progress turns Reason into submission to the facts of life, and to the dynamic capability of producing more and bigger facts of the same sort of life. The efficiency of the system blunts the individuals' recognition that it contains no facts which do not communicate the repressive power of the whole. If the individuals find themselves in the things which shape their life, they do so, not by giving, but by accepting the law of things—not the law of physics but the law of their society.
Men suffer all their life long, under the foolish superstition that they can be cheated. But it is as impossible for a man to be cheated by any one but himself, as for a thing to be and not to be at the same time. There is a third silent party to all our bargains. The nature and soul of things takes on itself the guaranty of the fulfilment of every contract, so that honest service cannot come to loss. If you serve an ungrateful master, serve him the more. Put God in your debt. Every stroke shall be repaid. The longer the payment is withholden, the better for you; for compound interest on compound interest is the rate and usage of this exchequer. The history of persecution is a history of endeavours to cheat nature, to make water run up hill, to twist a rope of sand. It makes no difference whether the actors be many or one, a tyrant or a mob. A mob is a society of bodies voluntarily bereaving themselves of reason, and traversing its work. The mob is man voluntarily descending to the nature of the beast. Its fit hour of activity is night. Its actions are insane like its whole constitution. It persecutes a principle; it would whip a right; it would tar and feather justice, by inflicting fire and outrage upon the houses and persons of those who have these. It resembles the prank of boys, who run with fire-engines to put out the ruddy aurora streaming to the stars. The inviolate spirit turns their spite against the wrongdoers. The martyr cannot be dishonored. Every lash inflicted is a tongue of fame; every prison, a more illustrious abode; every burned book or house enlightens the world; every suppressed or expunged word reverberates through the earth from side to side. Hours of sanity and consideration are always arriving to communities, as to individuals, when the truth is seen, and the martyrs are justified. Thus do all things preach the indifferency of circumstances. The man is all. Every thing has two sides, a good and an evil. Every advantage has its tax. I learn to be content. But the doctrine of compensation is not the doctrine of indifferency. The thoughtless say, on hearing these representations, — What boots it to do well? there is one event to good and evil; if I gain any good, I must pay for it; if I lose any good, I gain some other; all actions are indifferent. There is a deeper fact in the soul than compensation, to wit, its own nature. The soul is not a compensation, but a life. The soul is. Under all this running sea of circumstance, whose waters ebb and flow with perfect balance, lies the aboriginal abyss of real Being. Essence, or God, is not a relation, or a part, but the whole. Being is the vast affirmative, excluding negation, self-balanced, and swallowing up all relations, parts, and times within itself. Nature, truth, virtue, are the influx from thence. Vice is the absence or departure of the same.
In the social production of their life, men enter into definite relations that are indispensable and independent of their will; these relations of production correspond to a definite stage of development of their material forces of production. The sum total of these relations of production constitutes the economic structure of society — the real foundation, on which rises a legal and political superstructure and to which correspond definite forms of social consciousness. The mode of production of material life determines the social, political and intellectual life process in general. It is not the consciousness of men that determines their being, but, on the contrary, their social being that determines their consciousness. [Es ist nicht das Bewußtsein der Menschen, das ihr Sein, sondern umgekehrt ihr gesellschaftliches Sein, das ihr Bewusstsein bestimmt.] At a certain stage of their development, the material productive forces in society come in conflict with the existing relations of production, or — what is but a legal expression for the same thing — with the property relations within which they have been at work before. From forms of development of the productive forces these relations turn into fetters. Then begins an epoch of social revolution. With the change of the economic foundation the entire immense superstructure is more or less rapidly transformed. In considering such transformations a distinction should always be made between the material transformation of the economic conditions of production, which can be determined with the precision of natural science, and the legal, political, religious, aesthetic or philosophic — in short, ideological forms in which men become conscious of this conflict and fight it out. Just as our opinion of an individual is not based on what he thinks of himself, so we can not judge of such a period of transformation by its own consciousness; on the contrary, this consciousness must be explained rather from the contradictions of material life, from the existing conflict between the social productive forces and the relations of production. No social order ever disappears before all the productive forces for which there is room in it have been developed; and new, higher relations of production never appear before the material conditions of their existence have matured in the womb of the old society itself. Therefore, mankind always sets itself only such tasks as it can solve; since, looking at the matter more closely, we will always find that the task itself arises only when the material conditions necessary for its solution already exist or are at least in the process of formation. In broad outlines we can designate the Asiatic, the ancient, the feudal, and the modern bourgeois modes of production as so many progressive epochs in the economic formation of society. The bourgeois relations of production are the last antagonistic form of the social process of production — antagonistic not in the sense of individual antagonism, but of one arising from the social conditions of life of the individuals; at the same time the productive forces developing in the womb of bourgeois society create the material conditions for the solution of that antagonism. This social formation constitutes, therefore, the closing chapter of the prehistoric stage of human society.

End Their Life Quotes