Moving Up Life Quotes

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About Moving Up Life Quotes

Keyword: Moving Up Life

Quotes: 6 total. 1 About.

Sorted by: Search Results (Descending)

Meta dataAverageRange
Words (count)18329 - 536
Search Results2310 - 90
Date (year)18781795 - 1972
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Listen to the girl As she takes on half the world Moving up and so alive In her honey dripping Beehive Beehive It's good, so good, it's so good
• The Jesus and Mary Chain, "Just Like Honey", tr. 1 of Psychocandy (Blanco y Negro, 1985).
• Source: Wikiquote: "Honey" (Quotes, Lyrics)
The genius is afraid to fly. The giant aircraft seems to him...flimsy. He hates the takeoff and he hates the landing and he detests being in the air. He hates the food, the stewardesses, the voice of the captain, and his fellow-passengers, especially those who are conspicuously at ease, who remove their coats, loosen their ties, and move up and down the aisles with drinks in their hands. In consequence, he rarely travels. The world comes to him.
The American Dream can come in many different ways for many different people. It doesn't have to come in the way they explain it to you. Now, the American Dream can come if a guy hits the lottery. Who in the world thought he would hit a lottery? That's the American Dream for him. But I look at it from day one, moving up the ladder, and moving up the ladder. Now you get to the top of the ladder and you have to look back. How did you get to that ladder? To me, that's the American Dream.
Each level of biological organization builds upon the previous level, and is more complex. Moving up the hierarchy, each level acquires new emergent properties that are determined by the interactions between the individual parts. When cells are broken down into bits of membrane and liquids, these parts themselves cannot carry out the business of living. For example, you can take apart a lump of coal, rearrange the pieces in any order, and still have a lump of coal with the same function as the original one. But, if you slice apart a living plant and rearrange the pieces, the plant is no longer functional as a complete plant, because it depends on the exact order of those pieces. In the living world, the whole is indeed more than the sum of its parts. The emergent properties created by the interactions between levels of biological organization are new, unique characteristics. These properties are governed by the laws of chemistry and physics.
Oh, tell me not that they are dead — that generous host, that airy army of invisible heroes. They hover as a cloud of witnesses above this nation. Are they dead that yet speak louder than we can speak, and a more universal language? Are they dead that yet act? Are they dead that yet move upon society, and inspire the people with nobler motives, and more heroic patriotism?
Ye that mourn, let gladness mingle with your tears. It was your son, but now he is the nation's. He made your household bright: now his example inspires a thousand households. Dear to his brothers and sisters, he is now brother to every generous youth in the land. Before, he was narrowed, appropriated, shut up to you. Now he is augmented, set free, and given to all. Before, he was yours: he is ours. He has died from the family, that he might live to the nation. Not one name shall be forgotten or neglected: and it shall by and by be confessed of our modern heroes, as it is of an ancient hero, that he did more for his country by his death than by his whole life.
Yagan, whose portrait(by Mr. George Cruikshank) forms the frontispiece, was chief of the tribe of natives inhabiting the banks of the Swan, over whom his remarkable character had acquired an unusual ascendancy. He was strong and active, perfectly fearless, and the best spearsman of his tribe — but passionate, implacable and sullen; in short, a most complete and untameable savage. He very soon made his first essay against the settlers,by decamping with a bag of flour belonging to the commandant: the robbery was discovered, and a native, who gave information, led a party upon his trail with the quickness and sagacity of an Indian, until they found the flour, but not the thief, in a thick swamp. After leading his tribe in an unsuccessful attack upon the barracks at the Canning River — in which, it is said, he performed the romantic feat of burying the head of his spear in a tree from a distance of sixty yards — he was the principal actor in two murders, and a reward was offered by Government for his apprehension. For a considerable time he evaded pursuit, but was at length, with two other natives, enticed into a board by some fishermen, who pushed off into deep water, and, after a desperate resistance, secured him. Being removed for safety to an island off the coast, he made his escape, with his companions, and soon afterwards, accompanied by his own and another tribe, entered Fremantle in the night, and plundered the stores of a merchant, but not without the loss of one killed, and several who were wounded by the inhabitants, who fired on the marauders. To revenge this death, Yagan immediately proceeded to the Canning, and, having laid an ambuscade, killed two men who were driving a cart in advance of a party of settlers, who were moving up the river. He was now outlawed, and constantly pursued from place to place for three months. At length two brothers, shepherds, one eighteen the other fourteen, met him in the woods along with Weeip, a mountain chief, and five other natives. The boys instantly armed themselves each with a gun, and the elder, engaging Yagan in conversation until his head was in a line with the muzzle of his gun, shot him. The boys did not both escape; the elder was overtaken and speared. Yagan always shewed an inveterate hostility towards the Europeans. He certainly was a dangerous character, and decided steps were necessary to be taken, nor merely on account of his past behaviour, but also of a determination which he expressed, and would have no doubt carried into effect, of taking the lives of three "white men," in revenge for the death of his father, who had been shot by order of Government, upon being tried and convicted of murder. The justice of his death appears to have been recognised by his tribe; for after have propitiated the shade of their chief by taking — not, as had been their practice when one of their number had been killed by the Europeans, a white man's life, but — the lives of two individuals of an unoffending tribe, all hostility ceased, and a friendly feeling was soon established.

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