ROMANS 8:32

KING JAMES VERSION (KJV)

TRANSLATION, MEANING, CONTEXT

To get what Romans 8:32 means based on its source text, scroll down or follow these links for the original scriptural meaning , biblical context and relative popularity.

“He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?”

Very high popularity: 1,900 searches a month
Popularity relative to other verses in Romans chapter 8 using average monthly Google searches.

Romans 8:32 Translation & Meaning

What does this verse really mean? Use this table to get a word-for-word translation of the original Greek Scripture. This shows the English words related to the source biblical texts along with brief definitions. Follow the buttons in the right-hand column for detailed definitions and verses that use the same root words. Use this reference information to gain deeper insight into the Bible and enrich your understanding. Information based on Strong's Exhaustive Concordance[1].

KJV Verse Original Greek Meaning/ Definition
This is a simplified translation of the original Greek word. Follow the buttons on the right to get more detail.
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He that ὅς The relatively (sometimes demonstrative) pronoun, who, which, what, that He that
spared ἐφείσατο To be chary of, i.e., (subjectively) to abstain or (objectively) to treat leniently spared
not οὐκ The absolute negative (compare G3361) adverb; no or not not
his own ἰδίου Pertaining to self, i.e., one's own; by implication, private or separate own
Son, υἱοῦ A "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship Son
but ἀλλ' Properly, other things, i.e., (adverbially) contrariwise (in many relations) but
delivered up παρέδωκεν To surrender, i.e yield up, entrust, transmit delivered up
him αὐτόν The reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons him
for ὑπὲρ "over", i.e., (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than for
us ἡμῶν Of (or from) us us
all, πάντων All, any, every, the whole all
how πῶς An interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much! how
shall he freely χαρίσεται To grant as a favor, i.e., gratuitously, in kindness, pardon or rescue freely
not οὐχὶ Not indeed not
with σὺν With or together (but much closer than G3326 or G3844), i.e., by association, companionship, process, resemblance, possession, instrumentality, addition, etc with
him αὐτῷ The reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons him
also καὶ And, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words also
give χαρίσεται To grant as a favor, i.e., gratuitously, in kindness, pardon or rescue give
us ἡμῖν To (or for, with, by) us us
all things? πάντα All, any, every, the whole all things

Verse Context

See Romans 8:32 with its adjacent verses in bold below. Follow either of the two large buttons below to see these verses in their broader context of the King James Bible or a Bible concordance.

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  • 30  Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.

  • 31  What shall we then say to these things? If God be for us, who can be against us?

  • 32  He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?

  • 33  Who shall lay any thing to the charge of God's elect? It is God that justifieth.

  • 34  Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.




Sources:

The King James Bible (1611) and Strong's Concordance (1890) with Hebrew and Greek dictionaries are sourced from the BibleForgeDB database (https://github.com/bibleforge) within the BibleForge project (http://bibleforge.com). Popularity rankings are based on search volume data from the Google AdWords Keyword Planner tool.


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