“Wherefore” | διὸ | Through which thing, i.e., consequently | Wherefore |
“neither” | οὐδὲ | Not however, i.e., neither, nor, not even | neither |
“thought I” | ἠξίωσα | To deem entitled or fit | thought |
“myself” | ἐμαυτὸν | Of myself so likewise the dative case ἐμαυτῷ, and accusative case ἐμαυτόν | myself |
“worthy” | ἠξίωσα | To deem entitled or fit | worthy |
“to come” | ἐλθεῖν· | To come or go (in a great variety of applications, literally and figuratively) | come |
“unto” | πρὸς | A preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of, i.e., near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e., whither or for which it is predicated) | unto |
“thee:” | σὲ | Thee | thee |
“but” | ἀλλὰ | Properly, other things, i.e., (adverbially) contrariwise (in many relations) | but |
“say” | εἰπὲ | To speak or say (by word or writing) | say |
“in a word,” | λόγῳ | Something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e., Christ) | word |
“and” | καὶ | And, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words | and |
“my” | μου | Of me | my |
“servant” | παῖς | A boy (as often beaten with impunity), or (by analogy), a girl, and (genitive case) a child; specially, a slave or servant (especially a minister to a king; and by eminence to God) | servant |
“shall be healed.” | ἰαθήσεται | To cure (literally or figuratively) | healed |