“And Moses” | מֹשֶׁה֙ | Mosheh, the Israelite lawgiver | Moses |
“told” | וַיַּגֵּ֤ד | Properly, to front, i.e., stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present); specifically, to expose, predict, explain, praise | told |
“Aaron” | לְאַֽהֲרֹ֔ן | Aharon, the brother of Moses | Aaron |
“all” | כָּל | Properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense) | all |
“the words” | דִּבְרֵ֥י | A word; by implication, a matter (as spoken of) or thing; adverbially, a cause | words |
“of the Lord” | יְהוָ֖ה | (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God | Lord |
“who” | אֲשֶׁ֣ר | Who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc | who |
“had sent” | שְׁלָח֑וֹ | To send away, for, or out (in a great variety of applications) | sent |
“him, and all” | כָּל | Properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense) | all |
“the signs” | הָֽאֹתֹ֖ת | A signal (literally or figuratively), as a flag, beacon, monument, omen, prodigy, evidence, etc | signs |
“which” | אֲשֶׁ֥ר | Who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc | which |
“he had commanded” | צִוָּֽהוּ׃ | (intensively) to constitute, enjoin | commanded |
“him.” | צִוָּֽהוּ׃ | (intensively) to constitute, enjoin | him |