“For” | כִּ֣י | (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed | For |
“in” | | (No Hebrew definition. English implied.) | |
“six” | שֵֽׁשֶׁת | Six (as an overplus beyond five or the fingers of the hand); as ordinal, sixth | six |
“days” | יָמִים֩ | A day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb) | days |
“the Lord” | יְהוָ֜ה | (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God | Lord |
“made” | עָשָׂ֨ה | To do or make, in the broadest sense and widest application | made |
“heaven” | הַשָּׁמַ֣יִם | The sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve) | heaven |
“and earth,” | הָאָ֗רֶץ | The earth (at large, or partitively a land) | earth |
“the sea,” | הַיָּם֙ | A sea (as breaking in noisy surf) or large body of water; specifically (with the article), the Mediterranean Sea; sometimes a large river, or an artifical basin; locally, the west, or (rarely) the south | sea |
“and all” | כָּל | Properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense) | all |
“that” | אֲשֶׁר | Who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc | that |
“in them and rested” | וַיָּ֖נַח | To rest, i.e., settle down; used in a great variety of applications, literal and figurative, intransitive, transitive and causative (to dwell, stay, let fall, place, let alone, withdraw, give comfort, etc.) | rested |
“is,” | | (No Hebrew definition. English implied.) | |
“the seventh” | הַשְּׁבִיעִ֑י | Seventh | seventh |
“day:” | בַּיּ֣וֹם | A day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb) | day |
“wherefore” | כֵּ֗ן | Properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles) | wherefore |
“the Lord” | יְהוָ֛ה | (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God | Lord |
“blessed” | בֵּרַ֧ךְ | To kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason) | blessed |
“the” | אֶת | Properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely) | the |
“sabbath” | הַשַּׁבָּ֖ת | Intermission, i.e (specifically) the Sabbath | sabbath |
“day,” | י֥וֹם | A day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb) | day |
“and hallowed” | וַֽיְקַדְּשֵֽׁהוּ׃ | To be (causatively, make, pronounce or observe as) clean (ceremonially or morally) | hallowed |
“it.” | וַֽיְקַדְּשֵֽׁהוּ׃ | To be (causatively, make, pronounce or observe as) clean (ceremonially or morally) | it |