“Which” | ἅτινά | Which some, i.e., any that; also (definite) which same | Which |
“things” | λόγον | Something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e., Christ) | things |
“have” | ἐστιν | He (she or it) is; also (with neuter plural) they are | have |
“indeed” | μὲν | Properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with G1161 (this one, the former, etc.) | indeed |
“a shew” | ἔχοντα | To hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition) | shew |
“of wisdom” | σοφίας | Wisdom (higher or lower, worldly or spiritual) | wisdom |
“in” | ἐν | "in," at, (up-)on, by, etc | in |
“will worship,” | ἐθελοθρησκεία | Voluntary (arbitrary and unwarranted) piety, i.e., sanctimony | worship |
“and” | καὶ | And, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words | and |
“humility,” | ταπεινοφροσύνῃ | Humiliation of mind, i.e., modesty | humility |
“and” | καὶ | And, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words | and |
“neglecting” | ἀφειδίᾳ | Unsparingness, i.e., austerity (asceticism) | neglecting |
“of the body;” | σώματος | The body (as a sound whole), used in a very wide application, literally or figuratively | body |
“not” | οὐκ | The absolute negative (compare G3361) adverb; no or not | not |
“in” | ἐν | "in," at, (up-)on, by, etc | in |
“any” | τινι | Some or any person or object | any |
“honour” | τιμῇ | A value, i.e., money paid, or (concretely and collectively) valuables; by analogy, esteem (especially of the highest degree), or the dignity itself | honour |
“to” | πρὸς | A preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of, i.e., near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e., whither or for which it is predicated) | to |
“the satisfying” | πλησμονὴν | A filling up, i.e., (figuratively) gratification | satisfying |
“of” | σαρκός | Flesh (as stripped of the skin), i.e., (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such) | of |
“the” | τῆς | The (sometimes to be supplied, at others omitted, in English idiom) | the |
“flesh.” | σαρκός | Flesh (as stripped of the skin), i.e., (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such) | flesh |