“To whom” | οἷς | The relatively (sometimes demonstrative) pronoun, who, which, what, that | To whom |
“also” | καὶ | And, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words | also |
“he shewed” | παρέστησεν | To stand beside, i.e., (transitively) to exhibit, proffer, (specially), recommend, (figuratively) substantiate; or (intransitively) to be at hand (or ready), aid | shewed |
“himself” | ἑαυτὸν | (him- her-, it-, them-, my-, thy-, our-, your-)self (selves), etc | himself |
“alive” | ζῶντα | To live (literally or figuratively) | alive |
“after” | μετὰ | Properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between G0575 or G1537 and G1519 or G4314; less intimate than G1722 and less close than G4862) | after |
“his” | αὐτὸν | The reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons | his |
“passion” | παθεῖν | To experience a sensation or impression (usually painful) | passion |
“by” | ἐν | "in," at, (up-)on, by, etc | by |
“many” | πολλοῖς | (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely | many |
“infallible proofs,” | τεκμηρίοις | A token (as defining a fact), i.e., criterion of certainty | infallible proofs |
“being seen” | ὀπτανόμενος | To gaze (i.e., with wide-open eyes, as at something remarkable; and thus differing from G0991, which denotes simply voluntary observation; and from G1492, which expresses merely mechanical, passive or casual vision; while G2300, and still more emphatically its intensive G2334, signifies an earnest but more continued inspection; and G4648 a watching from a distance) | being seen |
“of” | δι' | Through (in very wide applications, local, causal, or occasional) | of |
“them” | αὐτοῖς | The reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons | them |
“forty” | τεσσαράκοντα | Forty | forty |
“days,” | ἡμερῶν | Day, i.e., (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context) | days |
“and” | καὶ | And, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words | and |
“speaking” | λέγων | Properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean | speaking |
“of to” | περὶ | Properly, through (all over), i.e., around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period) | of to |
“the things” | τὰ | The (sometimes to be supplied, at others omitted, in English idiom) | things |
“pertaining” | περὶ | Properly, through (all over), i.e., around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period) | pertaining |
“the” | τῆς | The (sometimes to be supplied, at others omitted, in English idiom) | the |
“kingdom” | βασιλείας | Properly, royalty, i.e., (abstractly) rule, or (concretely) a realm (literally or figuratively) | kingdom |
“of” | θεοῦ· | A deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; exceedingly (by Hebraism) | of |
“God:” | θεοῦ· | A deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; exceedingly (by Hebraism) | God |